Hargeysa(Togdhnews)-Mujaahid Yuusuf Cismaan Muuse, ayaa si kulul u naqdiyey u naqdiyey Siyaasada uu Madaxweyne Siilaanyo dalka ku hagayo, taasoo uu ku tilmaamay mid ay xeeran yihiin xaalado qalafsan oo ka leexday jidkii Qarankii u degsanaa.

Mujaahid Yuusuf oo Shalay Xog-waran kooban siiyey Wargeyska Yool, waxa uu saluug ka muujiyey Shir-doceedyada Madaxweyne Siilaanyo ku baaqay, kuwaasoo ku tilmaamay inuu yahay mid ku damacsan yahay inuu ku meel-marsado ajendeyaal qarsoon oo lid ah Qaranimda Somaliland iyo masxalada guud ee dalka, isagoo arintaa ka hadlayana waxa uu yidhi;“Waxa xusid mudan oo xaqiijinaya in aanu Axmed Siilaanyo ka daacad ahayn qaddiyada Somaliland, 1986-kii ayaa hoggaankii Sare iyo Guddiyadii Ururkii SNM ku Shiray Magaalada Awaare, waxan ahaa Sarkaalkii ugu da’da yaraa ee Shirkaa goob-jooga ka ahaa. Axmed Siilaanyo wuxuu ka yidhi; ‘Mar haddii Siyaad Bare Shil-gaadhi galay, Maanta ayey inoogu dhaw dahaye SNM waxba ayaanay dagaalamine aynu Afweyne la heshiino oo aynu isu dhiibno’, Qorshihiisa waqtiganina kaas ayuu la mid yahay”.

“Maalintii dhawayd ee Saleebaan Gaal dalka kusoo laabtay wuxuu ku baaqay in la isugu yimaado tallo qaran, taasi waa dawladi ma jirto, qarankani hore ayuu u qaatay taladiisa qaran oo ahayd inay Somaliland noqoto dawlad ka madax-bannaan Soomaaliya. Weynu ognahay dhibaatadii uga dhalatay arinta Federaalka iyo khasaarihii inagaga yimi, markaa waa nasiib-daro in Xukuumada Siilaanyo iyo Gudoomiye Saleebaan waqtigan ku dhawaaqaan wax arintaa ku saabsan”. Ayuu yidhi Mujaahid Yuusuf Cismaan Muuse, isagoo hadalkiisa sii watana waxa uu intaas raaciyey;“Qaabka Shirka Xukuumadu wajahday arinta Wada-hadalada Somaliya waa mid nusqaan ku ah Somaliland, waxa ay u muuqataa inay ku dahsoo tahay ajende qarsoon oo lid ku ah Qaranimada Somaliland”.

Ugu dambeyn Mujaahidka oo ka hadlaya aragtidiisa ku aadan Axsaabta dalka, waxa uu yidhi;“Dalku wuxuu ku jiraa xaalad adag iyo duruufo qalafsan oo u baahan in la helo Mucaarid adag iyo wax-garad ka hadla, Xisbiga UCID ayaan u arkaa Xisbi Mucaarid ah oo si daacad ah uga hadlaya maslaxada dalka iyo duruufaha ku gedaaman, arintaas darteed ayaanan Xisbigaa kaga mid noqon doonaa”.

Jaha-wareer Ka Dhashay Koox aan La Aqoonsan oo Saq Dhexe u Soo Daatay Idaacada Cusub ee RH  oo La Qabtay Iyo C.I.D-da oo Ku Dawakhsan Kiiskooda

“Marba Qolo ayay Sheeganayaan Wixii la Weydiiyana si Nasakhan Bay  Uga Jawaabayaan”

“Nimankani Habeen hore ayay xagga waqooyi ee garoonka xigta ka soo dhaceen, mabay cabsanayn oo telefoono ayay ku hadlayeen markii aanu qabanay”

Hargeysa (Hubaal)- Saddex nin oo aan la garanayn qorshahooda ayaa habeen hore gacanta lagu dhigay kadib markii ay u soo dhaceen Kaamboolka Wasaaradda Warfaafinta iyo Wacyigelinta Somaliland ee Magaalada Hargeysa, gaar ahaana Halka laga taagay War-laliyaha Idaacada Cusub ee Radio Hargeysa. Saddexdan Nin ayaa ka soo dhacay Jihada waqooyi ee Dayrka Idaacadda  iyaga oo sanqadh tirasho ku soo galay xayndaabka Taawarka Idaacadda hase yeeshee waxa markiiba ku dhigay Ciidamada Amaaanka ee gaadhka kaga jiray aagaas. Ragan oo dhalinyaro ah ayaa looga shakiyay inay fulinayeen hawl gal lagu sheegay inuu yahay Qarax lagu beegsanayo Idaacadda Cusub oo hadda uun faraha laga qaaday rakibaadeeda. Mid ka mid ah Hawl wadeenada Wasaaradda Warfaafinta iyo Wacyi gelinta oo Ka cudur daartay in Magaciisa la xuso ayaa wargeyska Hubaal Xalay uga Warramay sida wax u dhaceen iyo goorta ragani u soo dhaceen xarunta “habeen hore tobankii oo wax la’ bay nimin dhalinyar ah oo waxay yihiin aan lagaranaynini ka soo dhaceen xaga dambe ee dayrka,  adigu waa la qabtay oo hadda C.I.D-da ayay ku xidhan yihiin, oo lagu hayaa” ayuu yidhi masuulkani, waxanu ku gaabsaday inuu faahfaahin dheeriya ka bixiyo iyo ujeedada ragani u soo dhaceen waxa ay tahay “ Ciidamada ayaa baadhaya oo kiiskooda gacanta ku haysa, dee meeshuna waa Sensitive (xaasaasi) oo way hawlo badan tahaye waxba wali lagama soo saarin”. Ayuu raaciyay.

Dhinaca kale Wargeyska Hubaal ayaa la xidhiidhay mid  kamid ah Saraakiisha Ciidanka Amaanka ee Wasaaradda Warfaafinta,  oo ka gaabsaday in Magaciisa la xuso ayaa sheegay  in Raggani soo dhaceen iyagoo Moobilo ku hadlaya oo aan wax baqdin ahi ka muuqan “Walaal Nimankani wali Waa la baadhayaa oo Habeen hore ciidankoo heegan ku  jira ayay xagga waqooyi ee garoonka xigta ka soo dhaceen, ciidanka ayuun baa qabtay iyagoo iska baraad la” ayuu yidhi sarkaalkani, waxanu intaa ku daray “mabay cabsanayn oo telefoono ayay ku hadlayeen markii aanu qabanay”. Mar la weydiiyay meesha ay ka yimaadeen ragani iyo ujeeda hawlgalkan waxa uu ku gaabsaday  “Wallaahi dee in kastoo la baadhayo oo wixii ka soo baxa la sugi doono haddana wali waa la garan la’yahay waxa ay yihiin , marba qolo ayay sheeganayaan oo reer hebel baanu nahay bay ku odhanayaan, wixii la weydiiyana si nasakhan bay  uga jawaabayaan” ayuu intaa raaciyay sarkaalkan Ciidanka ahi. Waxa kale oo Wargeysku sii waydiiyay in ragganu socdeen Qarax iyo in hawlo kale u socdeen, waxaanu ku gaabsaday in wax walba la fili karo, balse aanu ka hor dhacay”.

Wasaaradda Wafraafinta ayaakamid ah hal bawlayaasha Qaranka maadaama oo ay dhex taalo warbaahintii qaranka ee bulshada wacyi gelinta  u qaabilsanayd, waxaana arrinatni ku soo beegan tay xilli xukuumaddu sheegtay in la dhamaystiray rakibaada Idaacaddii Cusbayd ee Radio Hargeysa oo Muddaddii ay Somaliland jirtay ay tahay markii u horeysay ee Idaacad Xajmigeedu weyn yahay la rakibo. Taasoo markii la keenay dalka dhawaan ay ciidamada Sirdoonka Somaliland ku wargeliyeen Maamulka warfaafinta dawladda in la adkeyo ammaana wasaaradda oo dhan, iyadoo la sheegay in cadawga Somaliland bartilmaameed ka dhiganayo Idaacadda Cusub, si aan loogu guulaysan inay dalka wada gaadho.

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Booyad Shidaal Dhaansan  Oo Afka Dhulka Dartay iyo Tobanaan Kun oo Litir oo Ciida Qul-qulay

Hargeysa (Hubaal)-Gaadhi Booyada oo sid-day shidaal  gaadhaya 95 Foosto oo Naafto ah ayaa xalay  ku gedoontay Wadada Laamiga ah ee dhinaca bari ka marta Hotel Maansoor ee Magaalada Hargeysa.

Gaadhigan oo ahaa gawaadhida loo yaqaano isjiidka oo ka koobnaa laba Booyadood isla markaana  ayaa   shidaalka kooban 19 kun oo Litir  u siday kaalinta Loo Yaqaan TOTAL eek u taal jidka boqol iyo kontonka ee galbeedka Jaamacadda ADMAS  ayaa dhacday  abaaro 7:30-kii  fiidnimo ee xalay kadib markii ay labada taayir ee Hore u go’een booyada is jiidka ah, halkaasoo ay dhulka gashay Naaftadii ku jirtay booyadu.

Weriyayaal ka tirsan Wargeyska Hubaal oo tegey goobta booyadu ku qalibantay  ayaa isla goobta kula kulmay Cabdiqaadir Cali Cilmi oo ah  Mulkiilaha Kaalinta ay booyadu u siday shidaalka, Waxanu ka warramay sida shilku u dhacay iyo waxa sababay. Mr. Cabdiqaadir waxa uu sheegay in mushkiladu dhacday markii la kala furayay labada booyadood oo ay u goéen labada taayir ee hore, kadibna ay booyadii afka dhulka ku dhufatay.

Mr. Cabdiqaadir oo aanu weydiinay qiyaasta shidaalka ay siday booyadu iyo inta khasaartay ee daadatay iyo inta ay ka gaadheen ee u badbaaday ayaa noo sheegay in booyadu siday sagaal iyo toban kun oo Litir oo Naafto ah, halkaas oo uu noo xaqiijiyay in ay daateen laba iyo toban kun oo Litir halka ay ka badbaadiyeen todoba kun oo litir, isaga oo arrintaa ku tilmaamay khasaare sahlan.

Ciidama Booliska ee degmada Koodbuur ayaa isku xeeray agagaarka booyadu ku qalibantay, halkaas oo ay ka ilaalinayeen dad ku soo qamaamay shidaalka daatay oo ay doonayeen in ay dhurtaan, taas oo boolisku ay kala tacaalayeen in dadkaasi ku waxyeeloobaan shidaalkaas ama dab ka kaco.

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Madax-dhaqameedka Awdal Oo U Hal-celiyey Dhigooda Hargeysa Oo Muran Dhul Ka Dhaxeeyo.

“Waxaad ku Faantaan Annagaa Duminay Dawladdii Soomaaliweyn, maanta waxaad wadaa.,…”

Borama (Hubaal)- Qaar ka mid ah Madax-dhaqameedka beesha Maxamed Case (Samaroon) oo shalay  shir-jaraa’id ku qabtay Magaaladda Borama ayaa jawaab ka bixiyey hadalo ka soo yeedhay qaar ka mid ah Madax-dhaqameedka beesha Galbeedka iyo Waqooyiga Gobolka Maroodi-jeex (Sacad Muuse), kaasi oo ka dhashay muran dhuleed oo ka taagan Waqooyiga gobolka Hargeysa. Madax-dhaqameedkan ayaa ku dooday in dhulka lagu muransan yahay ee Waqooyiga gobolka Maroodi-jeex uu ka mid yahay gobolka Awdal isla-markaana intii ka horeysay lixdankii laga xukumi jiray degmada Saylac ee hadda ah xarunta gobolka Salal, intii wakhtigaasi ka dambaysayna uu ka mid ahaa gobolka Awdal. Suldaan Ibraahim Jaamac Samater oo ka mid ah Madax-dhaqameedka shirka jaraa’id ka hadlay ayaa yidhi “Dhulka raggaasi ay ku andacoonayaan maaha dhul ay arkeen, lixdanka ay sheegayaana wuxuu ka tirsanaa gobolka Awdal, dhulkaasi 1960-kii waxa laga xukumi jiray Saylac, intii ka dambeysayna waxa ay ahaayeen deegaanka Awdal”. Suldaan Ibraahim Jaamac Samater, waxa uu difaacay eedaymo Madax-dhaqameedka ay u jawaabeen u jeediyeen Madaxwayne ku xigeenka Somaliland Cabdiraxmaan Cabdilaahi Ismaaciil (Saylici), waxaanu sheegay inuu ka xun yihiin eedaha loo jeediyay masuuliyiinta uu ka mid yahay Madaxwayne ku xigeenku.  Suldaan Abshir oo ka mid ah Madax-dhaqameedka halkaasi ka hadlay ayaa isaguna ku dooday in deegaanka muranku ka taagan yahay laba jeer laga codeeyay, iyadda oo degmada Lughayaha uu hoos tagayo “Nimankaasi ma istaahilaan in loo jawaabo, laakiinse waxa la yidhi nin kula hadlay kaa hadli-baan ula hadlaynaa, meesha ay ka hadlayaana waxay doorasho ka dhacday laba jeer, mar waxay ahayd 2001-dii, marna 2005-tii, waxaana looga codeeyay dastuurkii Cigaal”ayuu yidhi waxaanu intaa ku daray “Labadaa jeerba waxa looga codeeyay degmada Lughayaha”. Suldaan Muuse Dugsiiye (Sanburad) oo isna halkaasi ka hadlay ayaa isaguna eedaymo u jeediyay Madax-dhaqameedkii doraad ka hadlay muranka dhuleed ee Waqooyiga Gobolka Maroodi-jeex “Waxaad ku faantaan anagaa duminay dawladii Soomaali-weyn, maanta waxaad wadaa tana (Somaliland) waan duminayaa, haddaad dumiso adigaa ku dhargey oo anigu waxba kuma hayo”ayuu yidhi.

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Shir  Lagu Dabrayo Maxakamadaha oo Saaka Hargeysa Ka Furmaya Iyo  Kaaliyayaal Ka Dayriyay Ajandahiisa

“Mas’uul UNDP u Qaabilsan Sharciga oo Faraha la Soo galay Arrimo aanu Xaq u lahayn iyo Mas’uuliyiinta Maxakamadda Sare oo Hor boodaya”

Hargeysa (Hubaal)-Shir ka dhan ah Kaaliyayaasha Maxakamadaha Dalka gaar ahaana kuwa caasimadda ku yaalla ayaa Saaka la filayaa in uu ka qabsoomo xarunta Maxakamadda racfaanka ee gobolka Hargeysa. Shirkan ayaa la sheegay in uu ku saabsan yahay Sidii loo dhaqan gelin lahaa Xeer uu soo saaray guddoomiyaha Maxakamadda Sare ee JSL, kaasi oo lagu xakamaynayo dhaq-dhaqaaqa iyo xaqul-qalinka Kaaliyayaasha Maxakamaddaha gobolku ka qaadaan dadka ay dacwadahooda gacanta ku hayaan, isla markaana. Xeerkan ayaa warku sheegayaa in uu qayb ka yahay faro galin ay hay’adda UNDP ku samaysay  hawlaha ay kaaliyayaashu gacanta ku hayaan iyada oo u soo dhex maraysa Hoggaanka sare ee Maxakamadda distooriga ah.  Ilo Xog ogaala oo Wargeyska Hubaal Arrintan wax ka weydiiyay ayaa  shirkan Saaka ku tilmaamay faro gelin iyo cabudhin sharci oo lagula kacayo Kaaliyayaasha Maxakamaddaha oo ay sheegeen inay wado Hay’ada QM ee UNDP, taas oo Waaxda garsoorka dalka kala shaqaysa arrimaha shuruucda. Qaar kamid ah Kaaliyayaasha Maxakadaha Hargeysa oo aan Magacooda xusin ayaa  sheegay in Mas’uulka Hay’adda UNDP u qaabilsan Arrimaha shuruucda oo la yidhaahdo Cabdixakiim Muxumed Cabdi uu Dalbaday in shir la isugu yeedho Kaaliyayaasha Maxakmadaha, isaga oo gacan ka helaya Masuuliyiinta Maxakamada sarena uu ku amar ku taaglaynayo farogelinta uu ku hayo Kaaliyaasha. Xubnahani waxay intaa ku dareen in  Shirka Saaka oo hal ku dheg looga dhigay Maamul wanaaga Kiisaska Maxakamadaha lagu wargeliyay Kaaliyaasha inay isugu yimaadaan xarunta Maxakamadda racfaanka Hargeysa iyada oo ka sokow saraakiisha Maxakamada Sare ee shirkaa ka qayb galaysa uu isaguna soo dhex fadhiisan doono Mr. Cabdixakiim Muxumed Cabdi, Masuulka UNDP u qaabilsan Shuruucda ee shirkan dalbaday. Waxana natiijada shirkan laga filayaa inay ka soo baxaan qoddobo la xidhiidha dhaqan gelinta digreetadii uu hore guddoomiyaha Maxakmadda sAre u soo saaray ee ka dhanka ahayd Kaaliyayaasha Maxakamadaha taasoo sida Ilahani tibaaxeen ay ka dambsayo UNDP.

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Xasan Sh. Maxamuud-ka Xamar oo Beesha Caalamka Ka Codsaday  In aanay La Macaamilin Somaliland

“Nuxurka Warbixin Xaqiraad iyo Hanjabaad isugu Jirta oo aan Saxaafadda Loogu Talo galin oo Madaxweynaha Soomaaliya u Gudbiyay Qaramada Midoobay”

Muqdisho (Hubaal-W/wararka)-Madaxweynaha Soomaaliya Xasan Sh. Maxamuud ayaa beesha Caalamka ka codsaday in ay Somaliland iyo Maamul-goboleedka Puntland cadaadis ku saaraan inay hoos yimaadaan Dawladda Soomaaliya, isaga oo sheegay in midnimada Soomaaliya ay muqadas tahay oo aanay ogolayn cid gooni u goosata. Madaxweynaha  ayaa carrabka ku adkeeyay inay Somaliland iyo maamulka Puntland u hayaan ixtiraam badan, balse ay u arkaan inay yihiin maamulo ka mid  ah dawlada Somalia, isagoo yidhi, "maaha in gobol walba uu sheegto goosasho been ah iyo wax aanu ahayn oo samaysto lacag iyo baasaboor foojari ah" wuxuuna sheegay inay taasi sii abuurayso inay xiisada Somalia ee hogaamiyayaasha deegaanada kasii darto. sidaa awgeed waxa uu ku dooday in aanay Somaliland iyo Puntland joojinayn wuxuu ugu yeedhay been-beenta ay iska dhigayaan wax aanay ahayn ee ay kula xidhiidhayaan heshiisyada been-beenta ah, isla markaana   xukuumaddiisu kala xidhiidhay   qaramada midoobay, Ururka Midawga Afrika, Urur Goboleedka IGAD iyo midawga Yurub, maxkamadda caalamiga ah ee denbiyada dagaalka iyo dhamaan Ururada siyaasada ee ka wer-wersan xaalada inay noo saamaxaan inaanu xidhno dhamaan  xuduudaha siyaasada Somalia ee denbiilayaasha iyo dagaal oogayaasha si aynu daacad uga noqono denbiyada ka dhanka ah bini'aadanimada intii lagu jiray dagaalada sokooye ee Somalia. ayuu yidhi Madaxweynaha cusub ee Somalia Xasan Sheekh Maxamuud oo todbaadkan la hadlayay wakiilo iyo dublamaasiyiin ka socda beesha caalamka oo uu ku qaabilay xafiiskiisa. "waxaanu si cad ugu baaqaynaa hogaamiyayaasha Somaliland iyo  Puntland maamuladaasi inay aqbalaan oo u hogaansamaan dastuurka federaalka ee Somalia, sababtoo ah Somalia waxay leedahay 275 xubood oo ah baarlamaan la  dooratay oo dhamaan deegaamada ka wakiil ah. sidaa awgeed waxay taasi soo af-jartay been-beentii goosashada iyo lacagihii iyo baasabooradii foojariga ahaa " ayuu yidhi Xasan Sheekh Maxamuud oo la hadlayay wefdiga ka socday beesha caalamka.  Dhawaaqa hanjabaada iyo xaqiraada ah ee kasoo baxay madaxweynaha cusub ee Somalia ayaa waxba kama jiraan ka dhigaya weedho dublamaasiyadeed iyo hadalo afmacaani ah  oo uu hore ugaga  hadlay qorshihiisa siyaasadeed ee ku waajahan Somaliland oo uu sheegay inuu sii wadayo wada hadaladii beesha caalamku hormoodka u ahayd ee u socday Somaliland dawladii hore ee Somalia oo uu sheegay inuu halkii kasii wadayo, balse dhawaaqan danbe oo ahaa mid aan saxaafada loogu talo gelin ayaa si dhab ah u kashifaya qorshihiisa siyaasadeed ee u qarsoon, isagoo weedhahani ahaayeen fariin si dhab ah uu ugu dhiibayay   beesha caalamka, taas oo xaqiraad iyo meel ka dhac ah ku ah qadiyada madaxbanaanida iyo qaranimada Somaliland, isla markaana si cad u muujinay khatar kusoo fool leh Somaliland, balse aanay dareensanayn xukuumadda Somaliland marka laga reebo kooxda hanbalyada ku boobtay markii la doortay Madaxweynaha cusub ee Somalia Xasan Sheekh Maxamuud, isagoo aan weli cadayn mawqifkiisa siyaaasadeed ee ku aadan Somaliland, balse la rumaysanyahay inay ka hanbalyadoodu ahayd xidhiidho iyo dano gaara oo ka dhexeeya oo aan ka turjumayn qadiyada Somaliland.

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Shaqaalaha Shan Hay’adood oo Dawli ah oo Shalay u Fadhiistay Imtixitaankii Lagu Qiimaynayay

Hargeysa (Hubaal)- Shaqaalaha dawladda ee ka hawlgala shan ka mid ah wasaaradaha iyo Hay’adaha Dawladda JSL ayaa  shalay  uu u bilaabmay Imtixaankii qiimaynta shaqaalaha Dawladda ee caadiga ahaa kaasi oo socon doona muddo saddex maalmood ah.  Wasaaradaha  Xanaanada xoolaha, Dhalinyarada iyo Ciyaaraha, ganacsiga, Macdanta iyo Biyaha iyo Kommishanka  Xuquuqul insaanka ayaa shaqaalahoodii imtixaanaadku ku waajibay oo tiradoodu dhan tahay 293 qof ay shalay dufcaddii ugu horaysay u fadhiisatay. Guddoomiyaha Hay’ada shaqaalaha Dawladda Nuux Sh. Muuse Ducaale oo imtixaanka ka hor shaqaalaha kula hadlay fadhi kooban oogu qabtay hoolka Imtixaanka ee Hay’ada Shaqaalaha ayaa sheegay in imtixaankani ka mid yahay imtixaanadii lagu qiimaynayey qaranka, natiijadiisuna tahay in lagu kala saaro heerka aqooneed ee shaqaalaha. Md. Nuux waxa uu tibaaxay in imtixaanka ay qaadi doonaan hawlwadeeno loo xulay oo loo dhaariyey shaqada ay qabanayaan, loona qaadi doono si cadaalad ah, waxuuna gudoomiyahu u rajeeyey shaqaalaha inay imtixaanaadka ku guulaystaan.

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Ujeedada Shir Beeleed Siyaasadaysan oo Maalintii Saddexaad ka Socda Bariga Sanaag iyo Natiijada Laga Filayo

Badhan (Hubaal)- Deegaanka Caroweyn oo ka mid ah degmada Badhan ee bariga gobolka Sanaag ee Somaliland ayaa waxa maalintii saddexaad waxa ka socda shirwayne ay halkaasi ku qabsatay beelaha Aaden Siciid (Warsangali), kaasi oo la sheegay in lagaga wada arrinsanayo mustaqbalka siyaasadeed ee Beelahaasi. Shirkan oo halkaasi ka furmay 23-kii bishan September  waxa ka qayb-galay Madax-dhaqameedka, odayaasha iyo siyaasiyiinta beelahaasi ee ku kala mabda’ ah qadiyada Madax-banaanida Somaliland, waxaana shirkaasi jooga siyaasiyiin xilla kala soo qabtay Maamul goboleedka Puntland, kuwaasi oo hadda Mucaarad ah ku ah Madaxwayne Faroole isla-markaana ka soo horjeeda in siyaasadiisu ka shaqeyso deegaanka Sanaag bari. Shirkan oo galay maalintiisii labaad, ayaa ilaa hadda waxyaabaha lagaga wada hadlayo lagu sheegay mustaqbalka siyaasadeed ee beelahaasi iyo sidii ay nabad ugula noolaan lahaayeen beelaha la deriska ah, balse wararka ka soo baxaya ayaa sheegaya in beelaha Aaden Siciid ka wada tashanayaan sidii maamulka Puntland aanu deegaankooda uga bilaabeen ololayaal la xidhiidha hanaanka xisbiyadda badan oo hadda Puntland u guurayso, iyadda oo la sheegay inuu shirkaasi dabada ka riixayo Suldaan dhowr bilood ka hor xukuumadda Hargeysa ku casuuntay, kaasi oo hadda ku sugan deegaanka bariga Sanaag. Shirkan ayaa la sheegay inay la socdaan siyaasiyiinta bariga Sanaag kaga jira xukuumadda Somaliland isla-markaana doonayaan in laga soo saaro go’aamo lagu taageersan yahay siyaasada bariga Sanaag ee xukuumadda Somaliland, iyadda oo siyaasiyiinta xukuumadda ka midka ahi doonayaan inay iska maydhaan fadeexado ka soo gaadhay khilaaf ka dhashay maalgashigii dekeda Laasqoray, taasi oo xukuumaddu faro-galin ku samaysay markii masuuliyiin reer Puntland ahi halkaasi soo gaadheen

8

Dadka Xanuunka Dhimirka Ka Ladnaaday oo Loo Furay Xarun Xirfad Loogu Abuurayo

Hargeysa (Hubaal)- Xarun Cusub oo Loogu talo galay in Xirfado Loogu abuuro dadka xanuunnada Dhimirku asiibay ee hadda ka bogsaday ayaa shalay laga furay Magaalada Hargeysa. Xaruntan oo ay gacanta ku hayaan ururka HORIZON oo ah urur daryeela dadka qaba xanuunada dhimirka ayaa ka war bixiyay ujeedada ay xaruntan u fureen iyo waxa ay ugu talo galeen. Waxaana xaflad loo sameeyay furitaanka xafiiskan ka qayb galay Mas’uuliyiinta ururka Horizon, xubno ka socday guddiga wanaag fariska iyo xumaan reebista iyo marti sharaf kale. Guddoomiyaha ururka Horizon Mr. Mustafe Good Nuur oo  ka hadlay madashaasi waxa uu ka warramay maraaxilkii uu soo maray ururkoodu iyo waqtigii la aasaasay iyo waliba hawlaha ay qaabilsan yihiin, “laga soo bilaabo sanaddii 2009kii illaa maanta ururkayagu wax uu ku hawlanaa xannaanaynta dadka dhimirka, waxana jira dad badan oo illaahay sabab nooga dhigay inay gacantayada iyagoo ku jira ladnaadaan oo aanu ka xaraynay cadcadeedii iyo balwadihii ay ku dhex jireen, waxana ilaahay mahaddii ah inaanu maanta gaadhnay heer dadkii gacantayada ku ladnaaday aanu xirfad uu ku shaqaysto oo dadkiisa ku dhex geli karo u abuurno, xirfadaha ay dadkaasi heli doonaana waxa kamid ah Nijaarista, wastaadida iyo wixii la hal maala, hawshana waxa naga caawiyey urur ka dhisan dalka Finland oo lagu magacaabo ABILLIS foundation oo aanu abaal badan u hayno.” Ayuu yidhi Guddoomiyuhu.  Waxa kale oo uu ka war bixiyay waxyaabaha sababa in qofku uu  miyirkiisa waayo, “waxyaabaha sababa in xanuunka dhimirku uu qofka haleelo waxa ugu waaweyn, camal la’aanta iyo balwadaha oo uu qaadku ugu horreeyo, kaas oo ah aafo ay bulshadeenu si weyn ugu mashquulsantahay, oo aanay dareensanayn waxyeeladiisa iyo dhibaatooyinka uu caafimaadka,dhaqaalaha iyo naftaba u leeyahay.” Ayuu yidhi Guddoomiye mustafe. Waxa iyaguna madasha ka hadlay Cumar Xaashi Guunje, Abu-bakar Sh. Xasan iyo Cabdi Cumar oo ka wada tirsan Guddiga Wanaag-farista iyo Xumaan Reebista, kuwaas oo bogaadiyay  hawsha ay masuuliyiinta Horizon u hayaan bulshada Nugul,  waxanay ku la dardaarmeen inay halkaa ka sii wadaan hawsha ay u hayaan dadka dhimirka qaba. Ugu dambayntii waxa si wada jir xadhiga looga jaray xarunta cusub ee loogu talo galay dadka kasoo ladnaaday xanuunka dhimirka inay lagu baro xirfadaha kala duwan ee ay u baahan yihiin si ay naftooda iyo ta ehelladoodaba u anfacaan, isla markaana wax ula qaybsadaan bulshada inteeda kale oo ay muddo kasoo maqnaayeen xannuunada maskaxda ka asiibay awgeed. Dadka xaafadda laga hirgeliyey xaruntan  cusub ayaa aad usoo dhaweeyey una riyaaqay talaabadan horumarka leh   ee ururkani ku dhaqaaqay, iyagoo ilaahay uga baryey ururka inuu u fududeeyo hawsha culus ee ay dhabarka ku qaateen.

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9

Cilmi Baadhis Lagu Darsey Nolosha Bulshada Somaliland  oo Natiijadeedu Ka Marag Furtay Wacyiga Jira

“Machadka  Xalinta Khilaafaadka ee Jaamacadda Hargeysa oo Muddo Dheer Waday Daraasadan iyo Xukuumadda oo Ka Mabsuuday Natiiijadeeda”

Hargeysa (Hubaal)- Cilmi baadhis mug leh oo dhinacyo badan taabanaysa ayaa machadka Xallinta Khilaafaadka iyo Cilmi baadhistu maalintii shalay kusoo bandhigay xaruntiisa ku taala magaalada Hargeysa. Madasha xafladdan lagu ibo-furayey oo ahayd mid si aad ah loosoo agaasimay, ayaa waxa kasoo qayb galay Wasiiro, xildhibaano, madax kala duwan oo ka kala socotay Hay’ado caalamiya iyo kuwo waddaniya, madaxda iyo hawl wadeenada Machadka Xallinta Khilaafaadka iyo Cilmi baadhista(OCVP) iyo marti sharaf kale. Ugu horrayn Agaasimaha Machadka Xallinta Khilaafaadka iyo Cilmi Baadhista, Cabdilaahi Maxamed Odowaa oo goobtaasi ka hadlay, ayaa si mug leh u faah-faahiyey waxa ay cilmi baadhista ku sameeyeen mudaddii ay howsha wadeen iyo meelihii ay awoodda saareen, “cilmi baadhistayadani waxa ay socotay intii u dhaxaysay 2009-2010kii, meelaha aanu howsha ka wadnayna waa shan degmo, Muddo dheer ayaanu ugu kuur-galnay una daraasadaynay dhinacyo badan oo nolosha dadka ku tacaluqa, sida arrimaha Bulshada, Caafimaadka, Dhaqaalaha, Siyaasadda, Nabad-gelyada, Caddaaladda iyo dhammaanba wax kasta oo muhiim u ah degenaanshaha shacabka” ayuu yidhi Agaasimuhu, waxa kale oo uu sheegay in meelaha ay daraasada ka sameeyeen waraysiyo la yeesheen  dad gaadhaya 800 oo qof oo kamid ah qaybaha bulshada “shanta degmo ee aanu daraasadaynay mid kastoo ka mid ah 800 oo qof oo qaybaha kala duwan ee bulshada ah, ayaanu waraysiyo gaar ah kala yeelanay noloshooda iyo nolosha qoysaskooda, waxanu baadhnay guri kasta inta qof ee ku nool, inta shaqaysa, dakhliga soo gala, khayraadka ay degmo kastaa haysato hadday dabiici tahay iyo hadday dad samee tahay, sida iyo biyaha, laydhka iyo caafimaadka ku helaan, ma gacan dawladeed ayaa ka caawisa, ma mid qurbo joog, ma mid NGO, mise hay’ado caalami ah iyo caqabadaha horyaalla nabad gelyada iyo degenaanshaha.” Ayuu yidhi Agaasimaha Machdka Xalinta Khilaafaadka ee Jaamacadda Hargeysi. Natiijada u soo baxday ayaa sidoo kale Mr. Odowaa sheegay inay noqotay mid dhaxal gal ah oo Mustaqbalka laga faa’iidaysan karo iyadoo laga shidaal qaadanayo daraasadooda, “Natiijaddii kasoo baxday shanta degmo waxay noqotay wax faa’iidadeeda leh oo xal u noqon karta mustaqbalka meel kasta oo ay ka jiraan caqabado nololeed iyo kuwo nabad gelyo oo la mid ah kuwa ka jira shanta Degmo ee aanu daraasadaynay.”ayuu yidhi Agaasime Odowaa. Wasiirka wasaaradda Caddaaladda Somaliland Xuseen Axmed Caydiid oo isaguna Madasha ka hadlay ayaa soo dhaweeyay cilmi baadhistan oo uu sheegay in ay tahay mid loo baahan yahay “Waxa dunida cilmi la bartay waxa ka horreeyey daraasad iyo cilmi baadhis dheer oo horseeday in lagaga gudbo caqabad kasta oo dunida ka jirta, idinkuna waxa aad maanta goobta kusoo bandhigteen waa wax ka qayb qaadan kara horumar, mar haddii aad cilmi baadhistiina ku darteen mawduuca Caddaaladdana waa wax aanu aad ugu farax sanahay oo caddaaladda iyo nabaddu way isku xidhanyihiin.” Ayuu yidhi wasiirku. Xil. Dheeg  iyo Xil. Obsiiye oo ka tirsan golaha baarlamaanka Somaliland oo iyaguna madashaas ka hadlay ayaa soo dhaweeyay daraasadan oo ay sheegeen inay tahay mid loo baahan yahay

Xiisaha KALA MAAN iyo Xaajiyo QAAYIBA

Xaqal-rubaabi

Diyaariyey: Cali Duul-duul

Bismillaahi Waa Kow Quraankay Bir lab u tahay, Kulan wacan dhamaantiinba, kusoo dhawaada Mar kale iyo Barnaamijkeenii Xiisaha Kalamaan iyo Xaajiyo Qaayiba oo si taxane ah uga dheegataan Wargeyskeena Hubaal. : Waa hagaag akhristayaal, waxaynu gudo galaynaa barnaamijkeenii taxanaha inoo ahaa ee Qaayiba, bal haye xaajiyo maxaad maanta haysaa?

Qaayiba: Waar heedhe, horta wiil yahow waxan ku su’aalay halkeed dhaqanka ku baratay?

Kalamaan: Hee, Maxaan xumeeyay?

Qaayiba: dee waad ka soo daraysaa uun, maalin walba ged cusub baad la imanaysaa. Bariido ma lihid oo guriga dalaq uun baad iska soo odhanaysaa, laakiin maanta tijaabo ayaan kaa qaadayaa diyaar ma u tahay?.

Kalamaan: dee koley wixii aan is leeyahay waad garan waan ka jawaabiye bal soo daa.

Qaayiba: waxad garataa wax saddex jirka ku hanaqaad ah oo soddon markuu jiro gabooba?, waxad garataa wax mar afarta lugood ku socda, mar laba lugood ku socda, marka u dambaysana Saddex lugood ku socda?. Labaad hal xidhaale ayaan Saaka kugu tijaabinayaa ee sheeg?

Kalamaan: Bal aan hooyaday soo weydiiyo’e Berri ha inoo ahaato, ee  bal dee waad I boobtee waraysigii aan saaka u socday aan bilaabee soo joogso.

Qaayiba: Haye

Kalamaan: Waxaad iiga warantaa Meeshan Akaademiga la yidhaa ee Nabada iyo Suugaanta ka shaqaysa?

Qaayiba: Akaadami, Akaadami….een Ma Meeshan Saan cadaalayaasha lacagta kaga soo gurata nabad baanu ka shaqaynynaa. Wacdalla waxa ay ka dhigan tahay Meeshani Islaan waalan oo Xeebta Berberaad ku noolaan jirtay Waagii Abaartii Zula la odhan jirtay dhacday. Islaantaasi waxa ay hal hays u lahayd oo ay odhan jirtay Haadaa Xaqanna Xaqal-rubaabi. Oo Macnaheedu ka dhigan yahay Wax kasta Rubaabi baa iska leh hadday markab tahay, haday moodhar tahay iyo haday magaalo tahayba. Markaa immika in muddo ahba ilaa labaatan sano ah ayaan Hargeysa Caano diiq ka ahaayoo weli ma maqal Meel la leeyahay Akaademi ayaa suugaan ku qabatay ama laba reer oo is dilay oo la leeyahay way dhexdhexaadinaysaa, haddana intaa xafiiskaasi waa furan yahay oo haayadahana lacag bay ka guraysaa, markaa dee soow nabada iyo xasiloonada ay guurtida iyo sulaadiintu ku tabcaan kuma xaadiraan oo Islaantaas Rubaabi oo kale uun maaha.

Kalamaan: waan gartaye, waxaad ka warantaa golahan deegaanka ee imika weli shaqaynaya iyagoo waqtigu ka dhamaaday?

Qaayiba: waxa la yidhi beri baa waxa xanuunsaday nin oday ah oo aad u xoolo badnaan jiray, dabadeed waxa u yimi rag tolkii ah kolkaasay arkeen isagoo sakaraad ah, waxa ay yidhaahdeen ee xaaji Ashahaado ileen wax kale lama qaban karee aanu kuu laqimnee, carabka ku celceli ashahaada. Kadib waxa ay ku jeedsadeen Islaantiisii oo markaa barbar fadhiday odayga sakaraadaya, waxay ku yidhaahdeen ee miyaanu Salaada tukan jirin. Ku-te, dee markii horana nin xoolo badan buu ahaayoo salaadaba umuu baahnayn, immikana wuu xanuunsanayaayoo Ma haleelayn. Markaa waxan hadda uga socdaa Golahani intii horena waxbaa la faan biyaynayayoo Jaanisba may hayn, dee imikana xilligii ka dhamaayoo Jaanisba ma hayaan.

Kalamaan: Waa hagaage, waxan jecelahay inaan ku weydiiyo oo kale, dhexdhexaadintan uu Guddoomiyihii Guurtidu ka dhex wado Xisbigii UDUB iyo guddigii Doorashada?

Qaayiba: Alla dee taasi ma war bay leedahay!!!?, waxaad u jeedaa uun Hees qaade. Wuxuu yidhi Ismaaciil Yare (Alla ha u naxariistee waa fanaankii Qalanbaawiga ahaa ee Ismaaciil Cabdi la odhan jiray):

Geed Midho leh baan

Gaadh is leeyahoo

Soomana gurtee

Geriyaad Cidla ah

Cid aan Garabsadiyo

Gacal ii Dhawayn

Gabal maygu dhacay

Bal inay Go’dadu

Giririxa taqaan

Mar labaad Gadhkiyo

Gondaa aan Qabtee.

Lasoco….

Cali Ismaaciil Carab

(Cali-Duulduul)

Hargeysa, Somaliland

+252 2 4414633

Is-yeel-yeelka fankaan ahayn: Feysal Cumar Mushteeg

(1942kii-2012ka)

“Dhulyahow adna waan ku dhaarinayaa,

 Ilaahii ku dhammeeyay ee ku dhisee,

 Kuu kala dhigay dhoobo iyo ciid,

 Dhexdaada ku beeray dhadhaabaha,

 Jacaylka dhexdayada dhaqaaleeyoo,

 Wixii na dhibaaya naga dhowr.”

Beyd ka mid ah Qaraamkii hodanka iyo curiskaba ahaa ee Feysal Cumar Mushteeg

Qalinka: Boobe Yuusuf Ducaale-cankaabo@hotmail.com-www.dharaaro.com

Qormadii: 3aad

Sida ay saaxiibbadii beryahaa la noolaa waxa kale oo ay ii sheegeen in ka qayb-geli jiray oroddada qudhooda. Feysal Cumar Mushteeg, wuxu ka hawl-galay xafiiskii xannanada xoolaha ee Burco. Beryahaas ayuu bilaabayaa silsiladdiisii heesaha ahayd ee uu ku qaadi jiray codka ‘Subcis’. Dareen beryahaa ka dhashay ayuu ka tirinayay ereyadaa mahadhada reebay, markii danbena hal-ku-dhegga noqday.

Carruur ayaan ahaa maa daama aan dugsiga dhexe ka bilaabay Axmed gurey sannadku markii uu ahaa 1959kii lixdii bilood ee danbe. Waxaan xusuustaa in beryahaa ku dhegaysan jiray guriga walaalkay Axmed Yuusuf Ducaale. In kasta oo aanan wada xussuusan, haddana waxaan ka sii hayaa oo weli xiskayga ku keydsan:

“Habeen dem ah oo dabaylo leh,

 Duqii oo jooga daartii ka wada baxnayoo,

 Dawaafnay buurta dacalladeedii,

 Ma garan isku daal-dhaceennii,”

Waxa kale oo aan ka sii xusuustaa:

“Waxaan canbayow haadka kaa celiyaba,

 Waxaan sida Cawsha kuu guciyaba,

 Ma hadday ku cuneen cadaawuhu,”

Sida aan ka soo xigtay fannaanka caanka ee Busi oo ii sheegay in uu ereyadan ka qoray Feysal Cumar Mushteeg afkiisa, waxa kale oo ka mid ahaa:

“Burcoo idil baa bidhaamaysoo,

 Baroo idil baa barwaaqooboo,

 ‘Paarkerow’ waxa timid ‘Blue’ Laydh,”

Intaa haddii uu yidhi fannaankeennii weynaa ee Feysal Cumar Mushteeg ayaa loo sheegay in uu Burco ka tago oo loo beddelay Bari, waxaanu intaa hore ku kabay:

“Anoon booqan Bari u bixi maayee,

Ma baahde Ilaahay baa la baryaa,

 ‘Paarkerow’ waxa timid ‘Blue’ laydh,”

Sheekadu waxay leedahay mar danbe ayuu maqlay in jacaylkiisii la guursaday, waxaanu intaa hore ku daray:

“Bustaankaan ka beeray Boorame,

 Baaq-baaq baan islaa bilow dhow,

 Bartiikhii la guursay waa been,”

1960kii Feysal Cumar Mushteeg wuxu ka wareegay xafiiskii xannaanada xoolaha, waxaaanu galay Dugsigii ama Xaruntii Tababarka ee xirfadaha ee Cammuud oo loo yaqaannay “Vocational Training center” oo loo soo gaabsan jiray “VTC” oo ay dad badani ka soo baxeen. Sidii ay saaxiibbadii ii sheegeen wuxu ka mid ahaa ardaydii tacliinta ugu fiicnayd, isaga oo halkiisii ka sii watay ka qayb-galkii ciyaaraha oo aad loogu majeeran jireen.

Laba sannadood ka dib ayuu ka soo baxay tababarkii waxaanu noqday macallin, isaga oo ka soo shaqeeyay meelo badan. Walaalkay Axmed Yuusuf Ducaale wuxu ii sheegay in uu macallin u ahaan jiray. Walaashay Sacdiya (Baarcad) oo aan ku dhalasho xigayna waxay ii sheegtay in uu macallin ugu ahaan jiray dugsigii hoose ee New Hargeysa oo beryaha qaar la odhan jiray “Reece”. Sacdiya-Baarcad waxay ii sheegtay in uu daqiiqadaha hore oo dhan fasal u heesi jiray. Waxay ii sheegtay in uu mar danbe odhan jiray xamaamkii ma is-taagay, markaa ka dib ayuu xiisadda bilaabi jiray.

(La soco………………..)

Madaxweyne ,  Musuqa  Ragaadiyay Wasaarada Duulistu Waa Ceeb Gondahaaga Taalla

“Waxaan ahay nin arkaaya

Ayaankaygii shi' dhaafay

Markii loo injireystay

Oo madow daba-keeniyo

Isagoo ducanayaa

Dirqiga- weysha ku ooftayoo

Idinkoo qof maqnaynoo

Indhihiinu shan yihiin

Mar labaad ambanaaya.”

Wasiirka Duulsita Hawada Somaliland Maxamuud  Xaashi Cabdi oo kaashanaya hayada NASHA ayaa waxay ku kaceen  musuq-maasuq noocii ugu casrisanaa ee Somaliland ka dhaca iyada oo musuqani uu matelo sida ay u shaqaysato maafiyada ugu khatarsan aduunka,hadaba wasiirka iyo hayada NASHA ayaa waxay sanadkiiba waxay si sharci darro ah u lunsadaan lacag dhan laba malyan iyo shan iyo konton kun oo dollar sanadkiiba lacagtan oo haba yaraateen aan ku soo dhicin khasnada dawlada dhexe balse uu wasiirka iyo hayadani iska maamushaan iyada oo hayada iyo wasiirku ku heshiiyeen in shaqaale tiradoodu gaadhayso ilaa 90 sharci daro ah oo ka soo jeeda caa’ilada wasiirka in laga shaqo geliyo madaarka berbera iyada oo aan ka diwaan gashanayn hayda dawlada shaqaalaaha uga wakiilka ah ee u qaabilsan diwaan gelinta shaqaalaha dawlada,arintan oo markii la ogaaday yax yax iyo amakaag ku noqtay dadweynaha reer Somaliland iyada oo lagu tilmaamay dhacdo ku ugub ah geyiga Somaliland islamrkaana waxay ku soo began tahay xili uu dalku ku jiro xaalad dhaqaalo xumo tii ugu xumayd ee dalka soo marta tan iyo markii Somaliland xoriyadeeda dib ula soo noqotay 1991-kii hadaba waxay dad badni isweydiiinayaan meeye golayaashii sharci dejinta qaranka ee shacabka ugu masuulka ahaa ulaalinta hantida qaranka ee sida gaarka ah loogu takri falayo maxay raali ka yihiin musuq-maasuqa uu wasiirka duulistu iyo hayda NASHA ay ka wadaan dalka ee marysa heer aan loo dulqaadan Karin, inkasta oo uu madaxweyne siilaanyo uu maalintii dhaweyd ee ciida soon fureed uu masjidka jaamicaweyn ee Hargeysa uu ka sheegay in uu wax ka qaban doono musuq-maasuqa iyo cadaalad darada ayaa hadana aysan muuqan wax talaabo ah oo uu madaxweynuhunka qaaday arintaasi iyada ah,balse mudane Madaxweyne ogow in musuq-maasuqa uu ku kacay wasiirka duulista hawadu ceebteedu gondahaaga taalo, hadaba suugaanta soomaalida yaa markasta waxa jira waxay sawir ka siisaa dadweynaha markaa aan soo qaado erayo ka mid ah gabaygii ergo ee Abwaan Maxamed Xaashi dhamac Gaariye:

 Waxaan ahay nin arkaaya

Ayaankaygii shi' dhaafay

Markii loo injireystay

Oo madow daba-keeniyo

Isagoo ducanayaa

Dirqiga- weysha ku ooftayoo

Idinkoo qof maqnaynoo

Indhihiinu shan yihiin

Mar labaad ambanaaya.

Gabagabadii hadii aan musuq-maasuqa aan xadka layan ee dul hoganaya wasiirka duulsita hawada Somaliland wax laga qaban waxaa imandoonta| Dharaar baa iman doonta mujrim -oogo madowoo- islaam sheeganayaa agablaay hambadaada- isa sii kaba raasho ku darsoo Madaxweyne – waxaan ahay xog-ogaaloo hir fog baan arkayaa- orna waa maqlayaa waxna way urayaan.

Qalinkii C/casiis Bshiir Nuur  freelance journalist

Tel:4144434

Email:c.cassiis98@hotmail.com

Hargeysa/Somaliland

Madaxweyne, Saddexda Ciidan Qaran Mushaharka u Kordhi Sanadka 2013-ka

W/Q. Mawliid A. Cumar

Mudane madaxweyne Axmed Maxamed Maxamuud marka hore waxaan kugu dhiiri galinayaa inaad heegan uu ahaato difaaca Qaranimada iyo madaxbanaanida dalkan Somaliland, Sidoo kale inaad heegan u ahaato isbedelada maamul ee ka dhacay dalalka aynu jaarka nahay ee itoobiya iyo soomaaliya, sidaasi awgeed  Madaxweyne waxaan kuu soo jeedinayaa inaad guud ahaan saddexda ciidan qaran ee Militariga,  Asluubta iyo Booliska u samayso mushahar kordhin insha Allah sanadka 2013-ka. Mudane madaxweyne guud ahaan ciidamada qaranku waa jiritaanka iyo midnimada Qaranka Somaliland, sidaasi darteed waxaan marka labaad kugu adkaynayaa in ciidamada qarankeenu ugu mudanyihiin in lagu bilaabo maalgalinta koboca horumarka ee dalkeena u kordhay, ciidamadeena oo ah tiirka koowaad ee hadh iyo habeenba u taagan difaaca qaranka iyo ilaalinta nabadgelyada wadanka. Hadaba mudane madaxweyne maadam oo ay naawilayaan ciidaada qaranku balanqaadkii xisbiga kulmiye iyo xukuumadaba waxay mudanyihiin ciidamadeenu inaad kaga farxisaan talaabadaas dhiirigalinta u ah insha Allah waxaan ku leeyahay caafimaad ku hogaami xilka aad umada u hayso ee laguu doortay

WABILLAAHI TAWFIIQ

Mowliid Aadan Cumar

Hargeysa, Somlailand

Xukuumadeey Ha ku Mashquulin Maamulka Soomaaliya’e Hoos  u Eeg Arrimaha Somaliland

Jaamac Cilmi Jiir

Tan Iyo Intay Xukuumada Uu Hogaamiyo Madaxwayne Siilaanyo Talada Dalka La Wareegtay Waxa Ay Badashay Siyaasadii Ay Xukuumadihii hore kula dhaqmi jireen konfurta Somalia oo tan iyo waagii talada dalka laga tuuray kaligii taliyihii hore ee Somalia maxamed siyaad ay dagaalo  ragaadiyeen oo aanay jirin dawlad dhexe oo lagala hadlo arimaheena , hayeeshee dawlada uu hogaamiyo madaxwaynaheena  waaya-araga ah oo shacabku kalsooni badan ku qabaan ay wada hadalo la furtay dawlad ku sheega konfurta Somalia loo yagleelay .  Haddaba aqoonyahan jiir waxa uu dawlada somaliland kula taliyay in aanay isku mashquulin dawladan taagta daran ee dagaalada isdaba jooga ah ku jira , hayeeshee ay dawlada somaliland awoooda saarto siyaasada arimaha gudaha dalkeena oo ay awooda saarto arimaha bulshada sida caafimaadka, waxbarashada , biyaha , iyo arimaha nabad galyada  arimahaas oo faa’iido badan inoo leh oo shacabkeenu baahi farabadan u qabaan . Waxaa kale oo aan u soo jeedinayaa dawladeena in ay dib u eegto xasuuqa loo gaysanaayo shacabkeena ku nool kilinka shanaad ee ismaamulka ethopia , shicibkaas oo xasuuq ba’an ay ku hayaan ciidan ku sheega new-police oo ina ilay u samaystay xasuuqa dadkeena dagan reserve Area , waxaa ua danbaysay xasuuqii loo gaystay shacabka aan waxba galabsan ee Xarshin , taas oo markaa ay ku baxeen salaadiintii habar awal oo uu hogaaminaayay suldaan xasan ay ciidamada liyuu police ay xabsiga u taxaabeen salaadiintaa sharafta leh oo aan gayin xadhig . Markaa waxaan odhan lahaa dawlada somaliland ha ka shaqayso sidii arimahaas wax looga qaban lahaa oo ay kala hadlaan dawlada dhexe ee federalka.

Xukuumadeey Ha ku Mashquulin Maamulka Soomaaliya’e Hoos  u Eeg Arrimaha Somaliland

Jaamac Cilmi Jiir

Tan Iyo Intay Xukuumada Uu Hogaamiyo Madaxwayne Siilaanyo Talada Dalka La Wareegtay Waxa Ay Badashay Siyaasadii Ay Xukuumadihii hore kula dhaqmi jireen konfurta Somalia oo tan iyo waagii talada dalka laga tuuray kaligii taliyihii hore ee Somalia maxamed siyaad ay dagaalo  ragaadiyeen oo aanay jirin dawlad dhexe oo lagala hadlo arimaheena , hayeeshee dawlada uu hogaamiyo madaxwaynaheena  waaya-araga ah oo shacabku kalsooni badan ku qabaan ay wada hadalo la furtay dawlad ku sheega konfurta Somalia loo yagleelay. Haddaba aqoonyahan jiir waxa uu dawlada somaliland kula taliyay in aanay isku mashquulin dawladan taagta daran ee dagaalada isdaba jooga ah ku jira , hayeeshee ay dawlada somaliland awoooda saarto siyaasada arimaha gudaha dalkeena oo ay awooda saarto arimaha bulshada sida caafimaadka, waxbarashada , biyaha , iyo arimaha nabad galyada  arimahaas oo faa’iido badan inoo leh oo shacabkeenu baahi farabadan u qabaan . Waxaa kale oo aan u soo jeedinayaa dawladeena in ay dib u eegto xasuuqa loo gaysanaayo shacabkeena ku nool kilinka shanaad ee ismaamulka ethopia , shicibkaas oo xasuuq ba’an ay ku hayaan ciidan ku sheega new-police oo ina ilay u samaystay xasuuqa dadkeena dagan reserve Area , waxaa ua danbaysay xasuuqii loo gaystay shacabka aan waxba galabsan ee Xarshin , taas oo markaa ay ku baxeen salaadiintii habar awal oo uu hogaaminaayay suldaan xasan ay ciidamada liyuu police ay xabsiga u taxaabeen salaadiintaa sharafta leh oo aan gayin xadhig . Markaa waxaan odhan lahaa dawlada somaliland ha ka shaqayso sidii arimahaas wax looga qaban lahaa oo ay kala hadlaan dawlada dhexe ee federalka.

Aqoonyahan Jaamac Cilmi Jiir

Hargeysa, Somaliland

Dad badan oo adduunka ku nool, ayaa la yaabaa in aanay fahamsanayn amma la socon halka uu ku arooro taariikh ahaan iyo luqad ahaanba magaca bisha barakaysan ee Ramadaan oo haatan guud ahaan muslimiinta caalamku ku gudo-jiraan soonkeeda fadliga badan.

Bilaha Carabigu waxay leeyihiin macne gaar ah oo ay ka turjumayaan, waxaanay intooda badan magacyadoodu tilmaamaan taariikh amma dhacdooyin dhab ah; qaar waxay leeyihiin raadad sooyaal taariikheed huwan, halka kuwo kalena ka yimaaddeen arrimo dhaqan oo jiilba jiilka kale u gudbiyo, balse aan la sugi karin saxnimadooda.

Sidaa awgeed, ilaha baadhitaannada dheer ku sameeyey taariikhda magaca bisha barakaysan ee Ramadaan waxay isku raacsan yihiin in magaceeda laga soo maanguuriyey erayga Ramad oo macnihiisu yahay kulayl, gaar ahaan kulaylka xoogga badan ee cadceedda, balse aragtidaasi kuma salaysna in badanaa bisha Ramadaan bilato sannad kasta xilliga xagaaga.

Hase ahaatee, xaqiiqdu waa in jadwal-taariikheedka (calender) Carabiga ah ee da’da weyn uu ku salaysan yahay bilo la shaqeeya dayaxa iyo cadceedda, kuwaasoo ku sargo’an in sannadku ka kooban yahay 12 bilood oo dayuxu habeenba god u hoydo, balse waqtiga Carabiga ee soo jireenka ah wuxuu kala wareegaa bilaha u saamaxa inay xilliyada la shaqeeyaan, waxana raaca bilo dheeraad ah saddexdii sanno ee kastaba mar, tanna waxa loo yaqaan ‘Postponement’ oo looga jeedo dib-u-dhac, waxaanay arrinatani si gaar ah u tilmaamaysa in biluhu la kala shaqeeyaan xilliyada iyo sannad-cadceedeedka.

Taariikhyahanada badankoodu dhawr qodob ayey u sababeeyaan dib-u-dhacaas; mid ka mid ah waa arrimaha ganacsiga iyo wax-kala-iibsiga dalalka jaarka ah siday isugu xidhan yihiin, waxana arrimahan si gaar ah u xusa jadwal-taariikheedyada Syriac Calendar oo laga isticmaalo waddamada Levantka la isku yidhaa sida Lubnaan, Israel, Suuriya iyo Turkiga iyo Coptic Calendar oo isagu Masar u gaar ah.

Waqtiyadan muslimiintu waxay 11ka maalmood ee ugu horreeya bisha Ramadaan ka gashaa sannad-cadceedeedka, sababtoo ah Islamku wuxuu mamnuucay dib-u-dhaca (Postponement), isagoo tixgelinaya inay tahay arrin xadgudub ku ah sharciyada bisha barakaysan. Waxa sidaas caddaysay Aayadda 37 Al-Tawba ee quranka kariimka ah, taasoo sheegaysa in ay tahay waxay ku qadhaabsadaan dadka aan Ilaahay aaminsanayn.

Ka sokow sooyaalka amma taariikhda bisha barakaysan ee Ramadaan, waa bil cibaado oo wanaagga iyo toobadda Alle shaqayso, Ilaahayna ummaddiisa barakeeyey.

 Togdheernews

Qorshahaan fulinayiyo
Qaraarkaan ku kacayoba
Quraanka iyo sunnahaan
Qiil uga dayaa'oo
Qaabkaa u raacshaa
Qowlkii Ilaahay
Aayadaha Quraanka ah
Qumanow Rasuulkii
Qowlkiisa Sunnaha ah
Qiyaas weeye noloshoo
Qurub iyo waxaa weyn
Qummaati bay u sheegeen
Quluubtii Islaamkee
Qushuucu uu u dhaadhacay
Qodob bay u raacaan
Qaadaadhigoodoo
Qabashadooda hawlaha
Qaabaynta hindisaha
Qasdi uga sameeyaan
Qaadir bay ka tuugaan
Qayrka inuu ku sugo oo
Qiyaamaha u hiiliyo
Qaadaha dhiigga wada iyo
Qulqulkaa dareenkuu
Quraanku iigu xidhanyoo
Qadoodigiis ma karayoo
Quudka ruuxda weeyee
Qaybtii ugu horreysaa
Qaaruxiraa ku soo degey
Qaybihiisa kale laba
Qaarna Makay ahaayeen
Qaybta kale Madiina'e
Qarad iyo ujeedduu
Qaatay sabab nusuulku'e
Qeexidda iyo fasirkaa
Qormo looga yeelaa
Qaabkuu u soo degey
Qiso iyo dhacdooyinka
Qaadashada cibrada ee
Qaridhayso Aayaddu
Qaanunkiyo xeerkiyo
Qaabaaynta dhaqankiyo
Qodobada awooddiyo
Qudradda Eebbe sheegaya
Quudka iyo Irsaaqadda
Qiyaas Eebbe u dhigee
Qiyaamaha sifayntii
Qeex baa la siiyee
Qaaddi adigaa isu ahoo
Qalad iyo sax ku yahay
Qaad waa xorriyadaadee
Quruskaaga waad heli
Qiyaamaha maalintiisee
Quraanku hooy rafiiqiyo
Qalbigaa ha kuu dego
Qaad wadada tii saxa
Quus sii Ibliiskana
Qolka yaanu kugu xidhin
Qoomamadu ka buuxdoo
Qaxar iyo dhibaatiyo
Qaylo aan wax qabanayn
Qorshe been la mariyiyo
Qurux yuu ku seejinin
Qaadirkaa ku tiirsoo
Quraankana rafiiqsoo
Qaad waddada tii xaq ah
Qaad waddada tii sax ah
Qaad waddada tii dhab ah.

Alle ha inoo fududeeyo in aynu xifdino Kitaabkiisa oo ugu dhaqanno sida uu ina amaray,oo Quraanku inoo noqdo nuur If iyo Aakhiroba.

Saeed Ibrahim Hussein
As/w/w

The Quran and the Sunnah
In the Holy Month of Ramadan we try to recite the Quran,and to try to finish at least one and two or tree times,and we should read and recite with careful and thinking it's meaning,so we should practice all good deeds in the Ramadan.
The Quran is the words of Allah He has ordered to His Messenger as a revalation,and the Quran contains all about the faith and the ideology and about the law and that certain sytem Allah has set to this Universe and way which people use in their life and how they relate and communicate,in the Quran we can get every bit of this life and it's needs and what all around it,there is a glad tidings and as well there is a warning from the punishment and the bad ends such casting down to the Hellfire,in this Quran we can get many verses telling us about this Universe and how it is build and how we should think about and understand the power of the Allah and His excellancy and His suprime power and to think about this World and it's existence,and there are verses which telling us a history of the ancient nations and how they used to live and how they treated with their Messengers who sent to them,what reward they gained,as well there is a stories about the Messengers of Allah,and in the Quran we can get every thing where it is not left any but it told and give enough explanation.
The Quran is the words of Allah and it's not allowed to person who is not pure to touch it,till he get pure and clean:
إنّه لقرءان الكريم في كتاب مكنون لا يمسّه إلا المطهّرون تنزيل من ربّ العالمين(الواقعة)
Verse in Alwaqia(77-80):This is,indeed,a noble Qur'an,In a well-preserved Book. Which none shall touch except those who are purified.It is a revelation from the Lord of the worlds.
Always you never put on the Quran something over it,that is to be upper of the things because it's the Allah's words.
The Quran contains in 114 chapters and 6236 verses and it is 30 parts.
You will get from Quran guidance and goodness and you will extract from the Quran the best way of life and how you manage your affairs all,and through it you will enlight knowing and understanding why you here for,and what is needed from you,so this Quran will guide you into the right path:
إنّ هذا القرآن يهدي للّتي هي أقوم ويبشر المؤمنين الّذين يعملون الصّالحات أنّ لهم أجراً كبيراً(الإسراء)
Verse in Al-esra(9):Surely, this Qur'an guides to what is most right; and gives to the believers who do good deeds the glad tidings that they shall have a great reward;
There many reason and aims by that why this Quran has been revealed such to clear and make widely understand what may people differ and to guide them all to the right path:
وما أنزلنا عليك الكتاب إلا لتبيّن لهم الّذي اختلفوا فيه وهدىً ورحمة لّقوم يؤمنون(النّحل)
Verse in Annahal(64):And WE have not sent down to thee the Book except that thou mayest explain to them that concerning which they have created differences and as a guidance,and a mercy for a people who believe.
The Quran is from Allah and it contains a system and the full curriculum of these people,there is every thing in their needs and it is given to all a full freedom to accept and obey this message or refuse it then at the end every one will get his reward towards what he has done and according to his choice,those who chase after their desires and those who guide themselves to the faith and the right path,every one will get his reward,where who follow their desires will get a severe punishment instead those who guided to the right path will get glad tidings of the Pradise:
وأن أتلوا القرءان فمن اهتدى فإنّما يهتدي لنفسه ومن ضلّ فقل إنّما أنا من المنذرين(النمل)
Verse in Annamli(92):`And to recite the Qur'an.So whoever follows guidance follows it only for the good of his own soul;and as to him who goes astray,say,`I am only a Warner.'
The Quran is revealed by Arabic Language,and by Allah wisdom is the choice among the Languages in the World:
كتابٌ فصلت ءاياته قرءانًا عربيًّا لقوم يعلمون(فصلت)
Verse in Foselat(3):A Book,the verses of which have been expounded in detail and which will be repeatedly read,couched in clear,eloquent language,for a people who have knowledge,
Every thing is told in the Quran,and Quran didn't miss any except to give an explanation and knowledge about it:
ولقد صرّفنا للنّاس في هذا القرءان من كلّ مثل فأبى أكثر النّاس إلا كفورًا(الإسراء)
Verse in Al-esra(89):And surely We have set forth for mankind in various ways all kinds of similitudes in this Qur'an, but most men would reject everything in respect of it but disbelief.

Allah the highiest gave us an example about how this Quran is great and important that if it has been revealed on a mountain you would see it in fear and in a humble state and rent asunder for fear:
لو أنزلنا هذا القرءان على جبلٍ لرأيته  خاشعًا متصدّعًا من خشية الله وتلك الأمثال نضربها للنّاس لعلهم يتفكّرون(الحشر)
Verse in Al-hashri(21):If WE had sent down this Qur'an on a mountain,thou wouldst, certainly,have seen it humbled and rent asunder for fear of ALLAH.And these are similitudes that WE set forth for mankind that they may reflect.
This Quran is the words of Allah and it is not possible to anyone to bring like it,even a verse like it and it is not a poem or what else may unbelievers say:
وما علّناه الشعر وما ينبغي له إن هو إلا ذكر وقرءانٌ مبين(يس)
Verse in Yousuf(69):And WE have not taught him poetry,nor does it behove him to be a poet.It is but a reminder and a Qur'an that expounds and makes things plain.
The Quran is the words of the Allah and it is a revalation on to His Messenger may peace and bless of Allah be upon him:
وما ينطق عن الهوى إن هو إلا وحيّ يوحى(النجم)
Verse in An-najmi(3-4):Nor does he speak out of his own desire.It is nothing but pure revelation revealed by God.
Those who refused to accept the Quran and became unbelievers are asked to bring such like this Quran they are refusing but they can't even they support each other:
قل لَئنِ ِٱجتَمَعَتِ ٱلإنسُ وٱلجِنُّ علىٰۤ أَن يَأتُواْ بِمِثل ِهٰذا ٱلقُرءانِِ لا يَأتُونَ بِمِثلِهِ ولو كان بعضهم لبعض ظهيرًا (ٱلإسراء)
Verse in Al-esra(88):Say, `If men and jinn should gather together to produce the like of this Qur'an, they could not produce the like thereof, even though they should help one another.'
It is asked and requested from unbeliever if they show any doubt about the Quran to bring only one chapter like it,but it is not possible for them to bring because this is from Allah and it is His words and no one else can't bring a verse like it:
وإن كنتم في ريب ممّا نزلنا على عبدنا فاتوا بسورة من مثله(البقرة)
Verse in Albaqara(23):And if you are in doubt as to what WE have sent down to OUR servant,then produce a chapter like it.
The best person among believers is the one who learn and then teach the Quran:
قال رسول الله صلى الله عليه وسلّم:"خيركم من تعلم القرءان وعلّمه".
Hadith:Messenger of ALLAH may peace and bless be upon him said:The best one of you is who study Quran and teaches to others.
Allah glory to Him is guarded this Quran and He will guard His revelation,in spite of the cavils of the Unbelievers no word can be changed from it,and there are lot in number among the believers who got it by head and this Quran is kept in their hearts:
إنّا نحن نزلنا الدّكر وإنّا له لحافظون(الحجر)
Verse in Al-hijri( 9):Verily,it is WE Who have sent down this Exhortation,and most surely WE are its Guardians.
The person who got the 30 parts of the Quran by head is preferred and from the Book of  which Quran is written on it,where both are holding the whole verses of the Quran, then their comparison will be the person himself as a human being and the pages of the Book which is made from trees,so the men is higher from all and who got the Quran by his head is very pereferable than all,and has his respect and high dignity, there who having to get this Quran by head should know it's meaning and understand it well,otherwise he will like an ass carrying a honey,he must learn it well.
Getting head by whole Quran is easy it only needs to give a hard work,and try best and put schedule for it which you follow it perfectly till you succeed to finish it.
Allah made all about getting the Quran by head and it's knowledge easy and understandable for whom try to learn and give his time to learn and to get it by head:
ولقد يسرنا القرءان للذكر فهل من مذكر(القمر)
Verse in Alqamar(32):And,indeed,WE have made the Qur'an easy to remember.But is there anyone who will take heed ?
The Sunnah of the Prophet is what we got from our Messenger wether it's a words or an action he has done during his lifetime,and about what he saw and passed with other's action and what he said about it or he if he passed it with silence as positive acceptance,all these are called Sunnah.
The Sunnah is the expalanation of the Quran and closing and making clear by it's understanding:
وأنزلنا إليك الذكر لتبين للنّاس ما نزل إليهم ولعلهم يتفكرون(النحل)
Verse in Annahal(44):And WE have sent down to thee the Reminder that thou mayest explain to mankind that which has been sent down to them,and that they may reflect.
Our Prophet may peace and bless upon him has explained the Quran to the people, and made them understand it's meaning and what message it carrying,then his Companions follow a same way for explaining the Quran,and from the Companion the Tabi'in followers took a same way for explaining such these chain of generation after generation has been transferred this way of explaining and translating the verses of the Quran,and every one who want to learn explaing of the Quran must take from a certain Sheikh a scholar who know this knowledge well,every knowledge should be asked by it's experts it is not attempts and someone who knows forexample Arabic Language can't explain Quran as lingual understanding but he should take from the experts of explaining(Tafsir)knowledge.
When we explaining the Quran the best way for it is to explain Quran by Quran that means to get verse which has same meaning or giving more explanation about the same topic,and then the second way is to explain the Quran by Sunnah where there are verses which gives whole meaning of the things and need to understand deeply what exactly it mean by it's inner explanation such about the Prayers,Fasting,Zakat, Hajj the Pilgrimage…itc.these and others need to classify it's parts and what is it's duties and it's pillars and it's preferable way,and what is hated in it,and all about these things is explained clearly by the Sunnah.
The Messenger of allah may peace and bless of the Allah be upon him told and adviced to the people to hold tight by the Quran and Sunnah and understand it well:
قال رسول الله صلى الله عليه وسلّم:"تركت فيكم ما إن تمسكتم لن تضلّوا بعدي أبدًا كتاب الله وسنّتي"
Hadith:The Messenger of Allah may peace and bless be upon him said:I left for you what if you hold tight you will not get astray after me at all it is the Book of Allah(Quran) and my way the Sunnah.
Try your best to get the Quran by head it's easy to succeed and also try hard to make your children not to miss the chance of getting the Quran by head during their first ages of the childhood,where is more easy to gather more information in the time of childhood,try to make the Quran with your real friend you share with it most of your time,and practice it's reading in most of your time,at least you should finish the whole Quran once in every month,if you do more than that is your favour and it is a scales you put high in your deeds,there are a certain verses you should recite every time mostly when you want to go the bed and when you wake up it is Ayat alkursi,and ma'udatayn,and al-iskhlas and in every Friday try to recite surat alkahaf where it is a light between the what is between the that two Fridays,so we are here in this World to work and gain a marks and make our scales high so try hard to work,only in this World we have chance to work if we leave and make our travel to the Hereafter there is no work there is only rewards toward what you earned and you done in this World.

Qorshahaan fulinayiyo
Qaraarkaan ku kacayoba
Quraanka iyo sunnahaan
Qiil uga dayaa'oo
Qaabkaa u raacshaa
Qowlkii Illaahay
Aayadaha Quraanka ah
Qumanow Rasuulkii
Qowlkiisa Sunnaha ah
Qiyaas weeye noloshoo
Qurub iyo waxaa weyn
Qummaati bay u sheegeen
Quluubtii Islaamkee
Qushuucu uu u dhaadhacay
Qodob bay u raacaan
Qaadaadhigoodoo
Qabashadooda hawlaha
Qaabaynta hindisaha
Qasdi uga sameeyaan
Qaadir bay ka tuugaan
Qayrka inuu ku sugo oo
Qiyaamaha u hiiliyo
Qaadaha dhiigga wada iyo
Qulqulkaa dareenkuu
Quraanku iigu xidhanyoo
Qadoodigiis ma karayoo
Quudka ruuxda weeyee
Qaybtii ugu horreysaa
Qaaruxiraa ku soo degey
Qaybihiisa kale laba
Qaarna Makay ahaayeen
Qaybta kale Madiina'e
Qarad iyo ujeedduu
Qaatay sabab nusuulku'e
Qeexidda iyo fasirkaa
Qormo looga yeelaa
Qaabkuu u soo degey
Qiso iyo dhacdooyinka
Qaadashada cibrada ee
Qaridhayso Aayaddu
Qaanunkiyo xeerkiyo
Qaabaaynta dhaqankiyo
Qodobada awooddiyo
Qudradda Eebbe sheegaya
Quudka iyo Irsaaqadda
Qiyaas Eebbe u dhigee
Qiyaamaha sifayntii
Qeex baa la siiyee
Qaaddi adigaa isu ahoo
Qalad iyo sax ku yahay
Qaad waa xorriyadaadee
Quruskaaga waad heli
Qiyaamaha maalintiisee
Quraanku hooy rafiiqiyo
Qalbigaa ha kuu dego
Qaad wadada tii saxa
Quus sii Ibliiskana
Qolka yaanu kugu xidhin
Qoomamadu ka buuxdoo
Qaxar iyo dhibaatiyo
Qaylo aan wax qabanayn
Qorshe been la mariyiyo
Qurux yuu ku seejinin
Qaadirkaa ku tiirsoo
Quraankana rafiiqsoo
Qaad waddada tii xaq ah
Qaad waddada tii sax ah
Qaad waddada tii dhab ah.

We our Almighty Allah to make us easy for getting the Quran by head and to practice it as He please it,and we ask Allah that we get Quran as a light for us in the World and in the Hereafter.

Saeed Ibrhim Hussein
As/w/w

Sadaqada baxsada oo
Sahayda iyo xoolaha
Aad siiso baahane
Inay ku safayso mooyee
Saxar kaama lumisee
Derejooyin sare iyo
Ajar bay ku siisaa
Sifadii Rasuulkiyo
Waa samo barwaaqee
Ehelka sii intii dhibban
Saboolkiyo miskiinkana
Sooryadiyo maalkaba
Sadaqada u roonow
Saacidaad ka helaysaa
Sadaqada ta maalka ah
Iyo teeda soorta ah
Midna yay ku seegine
Seetayso khayrkoo
Waqtigu socod ma joojee
Yaanu semenku kaa lumin
Sibiq yaanu kugu marin
Sahansoo wanaaggana
Socotada ku kala bixi
Oo sadkaagu Aakhiro
Jannadii ha saanyado
Ku samayso sadaqada
Iyo falidda samahaba
Subxaanow Ilaahay
Siduu amrayo yeeloo
Samcan wa daaca dhehayoo
Suul daaro ka ogow
Soortaada Ehelkiyo
Saboolkuba ha quuteen
Socotada safraysana
Saadka ugu roonow
Iyo waxay sarriigtaan
Samadoon ahow oo
Dadka sama la jeceloo
Saacidoo dhamaantood
Saacadday ahaatoba
La sugaaya khayroo
Aan saluugin weligii
Sadka Eebbe siiyoo
Siinaaya deeqaha
Bixinaaya sadaqada
Sakadana ilaaliya
Ahaw kii salaaddiyo
Sakada iyo soonkiyo
Sadaqadiyo khayrkuba
Sifo ay u yiinoo
Suubbinteed cibaadada
Saxarli'i u teediya
Khayrkaa sunsumayana
Sacabbada ku qaatoo
Sadkiisu aanu dayacmayn
Saatirkiis u mahad naqa
Seeraaro Shaydaan
Siridiisa dagista ah
Seefihiisa dulmiga ah
Sakhiraada beenta ah
Intuu seeta dheerayn
Ku siraan la tirin karin
Sug buu kugu yidhaahdaa
Sadaqada ha bixinnine
Sannaddada danbaad heli
Saad aad u badanoo
Sidaad doonto aad odhan
Suntuu kugu mudaayaa
Saluug iyo bakhaylnimo
Sifadeeda weeyaan
Surmi yuu ku gelinine
Saxariirtu gelayuu
Saaxiibbo badan iyo
Saaqiddada u badsadaa
Yuu ku sirin walaalow
Suuradaha Quraankiyo
Sunnihii Rasuulkeen
Sahay ha kuu ahaadeen
Seerahaaga yuu iman
Silicna yuu ku badinoo
Seeftiisu kugu dhicin
Baxso sadaqadaadoo
Sii Ehelka xaqa u leh
Iyo kii sabool u ah
Sama waxad helaysaa
Sarreeyow Ilaahay
Siinaayo khayrlaha
Saaciidadiisa waad hanan
Oo wuu ku sooryayn
Saraca iyo Maalkaba
Sahal buu ka dhigiyoo
Samaan baad ku noolaan
Aakhirona sarrayniyo
Jannaduu ku siinoo
Sidaad jeceshay adigiyo
Sad kaloo ka sii badan
Ayaa saatir kuu sugi
Ee sadaqadii bixi
Sii kii mutaystaba
Sadaqayso weligaa
Sadaqayso weligaa
Sadaqayso weligaa.
Waxan Allaha Raxiimka ah ka baryaynaa in uu ina siiyo arsaaq xalaal ah,oo waasic ah,oo aynu sadaqada noocyadeedoo dhan ka baxsanno si aan ugu liibaanno.

Saeed Ibrahim Hussein
As/w/w

      Quraanka iyo Sunnaha
Bisha Ramadaan waa bil barako badan,waa bil Quraan oo akhriska Quraanka iyo ku fekeridda Aayadaha Alle iyo ku cibra qaadashadoodu waa daruuri,waxa aaynu ku jirnaa tobankii u dambeeyey guntiga ha loo wada giijisto cibaadada.
Quraanku waa qawlkii Illaahay oo Alle ku soo dejiyey Nebigeenna nabadgelyo iyo naxariisi korkiisa ha ahaatee Nebi Muxamad.
Quraanku wuxu koobsanayaa dhamaan caqiidada iyo iimaanka iyo qaanuunka iyo xeerka Alle u dejiyey Insaanka,ee Axkaam iyo Sharci leh sidoo kale nidaamka macaamilada iyo xidhiidhka ee loo wada dhaqmayo,waxa Quraanka Alle inoogu sheegay wacdi iyo waciidba oo digis iyo bushaaroba leh,waxa kale oo Quraanku inoo sheegay Qisas ah dhacdooyin dhab ah oo cibro iyo wax ku qaadasho leh,iyadoo uu Quraanku inooga warramay Qowmamkii innaga horreeyey iyo siday u noolaayeen iyo halaagyadii ku dhacay iyo sababtay ku kasbadeen halaaggaas.
Quraanku wuxu inoo sheegay Aayaad kowniya ah oo ka hadlaya kownkan iyo abuurkiisa iyo sida ay u tahay in lagu fekero oo awoodda Alle lagu xasuusto.
Quraanku waa qawlkii Alle oo qof aan daahir ahayn looma oggola in uu taabto:
إنّه لقرءان الكريم في كتاب مكنون لا يمسّه إلا المطهّرون تنزيل من ربّ العالمين(الواقعة)
Aayadda:waa Quraan kariim ah oo ku xafidan kitaab oo aanu taaban karin mid aan daahir ahayni,waxa uu ka soo degey xagga Rabbiga caalamiinta.
Sidoo kale Quraanka waxba lagama sarraysiin karo waayo waa qawlkii Alle,waxana Quraanku ka kooban yahay:114 Suuradood iyo 6236 Aayadood waana 30 jis.
Waxa aad Quraanka ka helaysaa hanuun iyo in aad kala soo baxdo dariiqa iyo wejiga saxa ah ee nolosha,oo waxa uu ku siinayaa bushaarooyinka ah abaalgudkaaga haddaad wanaag samayso:
إنّ هذا القرآن يهدي للّتي هي أقوم ويبشر المؤمنين الّذين يعملون الصّالحات أنّ لهم أجراً كبيراً(الإسراء)
Aayadda:Quraanku waxa uu kugu hanuuninayaa sida iyo dariiqa saxa ah,waxana uu u bushaaraynayaa Muuminiinta samaysa camalka wanaagsan oo ugu bushaareynayaa in ay leeyihihiiin oo helayaan ajar weyn oo ah abaalgud fiican.
Ujeeddooyinka Alle Quraanka u soo dejiyey waxa ka mid ah si uu ugu kala caddeeyo dadka waxa ay isku khilaafsan yihiin,oo ugu hanuuniyo waddada iyo jidka toosan:
وما أنزلنا عليك الكتاب إلا لتبيّن لهم الّذي اختلفوا فيه وهدىً ورحمة لّقوم يؤمنون(النّحل)
Aayadda:kuuguma Aannu soo dejin Kitaabka(Quraanka) wax kale oo aan ahayn in aad u caddayso waxa ay isku khilaafsan yihiin,waxana Quraanka ugu sugan hanuun iyo raxmad ciddii Alle iyo Nebigiisa rumaysay ee Muuminiinta ah.
Quraanku waxa uu ka sugnaaday xagga Eebbe,waa Manhaj dhamaystiran oo koobsanaya dhamaan qaybaha kala geddisan ee nolosha iyo baahiyeheeda oo dhan, waxa qof walba la siiyey xorriyad buuxda Quraankaas in uu u hoggaansamo oo waxa uu dhigayo la yimaaddo oo adeeco iyo in uu diido oo doorto in uu hawadiisa raaco, taas oo ku dhamaanaysa abaalmarin hadba qofka doorashadiisa ah,iyo sida uu ku saleeyey in uu Quraanka raacay iyo in kale,oo kii Quraanka u hoggaansama waxa loogu abaalgudayaa wanaag iyo Janno,kii diidana waxa uu helayaa ciqaab iyo Cadaab:
وأن أتلوا القرءان فمن اهتدى فإنّما يهتدي لنفسه ومن ضلّ فقل إنّما أنا من المنذرين(النمل)
Aayadda:(Nebi Allow)u akhri Quraanka kii hadooba ee hanuunaa naftiisa ayuu hanuuniyey,kii baadiyoobana(isagay jirtaa),waxa aad ku tidhaahdaa:anigu waxa aan ahay mid ka mid ah kuwa digaya,oo waan digayaa keliya.
Quraanku,waxa uu ku soo degey,oo Alle u doortay,Afka carabiga:
كتابٌ فصلت ءاياته قرءانًا عربيًّا لقوم يعلمون(فصلت)
Aayadda:Kitaab weeye Aayadihiisu cadcad yihiin oo fasilan yihiin,oo ah Quraan  carabi ah waxa uu u sugnaaday ciddii garanaysa.
Kitaaba Quraanka wax kasta waa lagu sheegay oo si fiican loo fasiray dhamaan:
ولقد صرّفنا للنّاس في هذا القرءان من كلّ مثل فأبى أكثر النّاس إلا كفورًا(الإسراء)
Aayadda:xaqiiqdii Waannu ugu sheegnay dadka Kitaabkan meselo kasta,in fara badan oo dadka ka mid ahina way diideen in ay ku kufriyaan mooyee.
Waxa Alle dadka tusaale u siinayaa Isaga oo qiimaha iyo weynida uu Quraanku leeyahay caddaynaya,haddii Quraankan lagu soo dejin lahaa Buur sida arrinku noqon lahaa:
لو أنزلنا هذا القرءان على جبلٍ لرأيته  خاشعًا متصدّعًا من خشية الله وتلك الأمثال نضربها للنّاس لعلهم يتفكّرون(الحشر)
Aayadda:haddii Aannu Quraankan ku soo dejin lahayn Buur waxa aad arki lahayd iyada oo khushuucsan,oo la madax wareersan cabsida Alle,oo arrinkaasi waxa uu u yahay tusaale dadka waxa la arkaa in ay fekeraane.
Quraanka dadka gaalada ah ee diiday in ay rumeeyaan waxa ay qaarkood ku andacoodeen in uu gabay yahay,dabadeed Ilaahay Aayada badan ayuu dadka ugu caddeeyey in qawlkii Alle uu yahay oo aaanu gabay iyo hadal kale midna ahayn:
وما علّناه الشعر وما ينبغي له إن هو إلا ذكر وقرءانٌ مبين(يس)
Aayadda:ma Aannu barin(Rasuulka)gabay umana qalmo arrinkaa wax kale ma ahee waa Digri iyo Quraan cad.
Waxa Aayad kale Alle inoogu sheegay in Rasuulku waxyi ku soo degey keliya uu soo gudbinayo ee aanay ahayn waxa uu isagu jeclaado:
وما ينطق عن الهوى إن هو إلا وحيّ يوحى(النجم)
Aayadda:kuma dhawaaqo oo ma yidhaahdo hawadiisa ee waa waxyi loo waxyoodey.
Waxa laga dalbay kuwii diiday Quraanka in ay keenaan isaga oo kale ama Aayad keliya oo Quraanka oo kale ah,oo weliba la yidhi is wada kaashaada:
قل لَئنِ ِٱجتَمَعَتِ ٱلإنسُ وٱلجِنُّ علىٰۤ أَن يَأتُواْ بِمِثل ِهٰذا ٱلقُرءانِِ لا يَأتُونَ بِمِثلِهِ ولو كان بعضهم لبعض ظهيرًا (ٱلإسراء)
Aayadda:waxa aad tidhaahdaa(Nebi Allow) haddii ay isu tagaan Insiga iyo Jinku si ay u keenaan Quraankan oo kale ma keeni karaan,xataa badhba badhka kale ha taageersadee.
Waxa laga dalbayaa haddii shaki kaga jiro Quraanka bal in ay Suurad keliya oo Quraanka oo kale ah keenaan:
وإن كنتم في ريب ممّا نزلنا على عبدنا فاتوا بسورة من مثله(البقرة)
Aayadda:haddii aad ka shakisan tihiin waxa Aannu ku soo dejinney Addoonkayaga, la kaalaya oo keena Suurad la mid ah Suuradaha Quraanka.
Qofka ugu khayrka badan dadka Muslimiinta ah waa ka ama dhigaya Quraanka ee dadka baraya ama dhiganaya,oo Quraanku waa nuur oo waa qawlkii Alle oo wax lala simo aanay jirin:
قال رسول الله صلى الله عليه وسلّم:"خيركم من تعلم القرءان وعلّمه".
Xadiiska:Rasuulka Alle,nabadgelyo iyo naxariisi korkiisa ha ahaatee,waxa uu yidhi: ka idiinku khayr badani waa ka Quraanka dhiganaya ee dhigta ka dibna sii dhiga ee dadka bara.
Quraanku waxa uu ku ilaashan yahay oo ku xafidan yahay Awoodda Ilaahay,oo siyaabo badan ayaa Alle ku xifdiyey,waxa ka mid ah in dad fara badan oo Muslin ah oo Adduunka meelo kala geddisan ka joogaa ay Quraanka dusha ka xifdisan yihiin,oo uu laabohooda ku xifdisan yahay oo ku ilaashan yahay:
إنّا نحن نزلنا الدّكر وإنّا له لحافظون(الحجر)
Aayadda:Annaga ayaa soo dejinnay Digriga(Quraanka),oo Annaga ayaa xifdiyayna
oo ilaalinayna.
Qofka xifdisan Quraanka ee sida la rabo ugu dhaqma oo dabbaqaa waa qaali,oo naartu ma taabato qof Quraanka xifdisan,haddii isaga iyo Kitaabka la is barbar dhigo waxa imanaysa 30kii jus ee Quraanka oo Kitaabkii ku qoran,sidoo kale qofkii laabtiisa ku xifdisan,waxa soo hadhay warqadihii iyo shakhsigii Bini'Aadmiga ahaa,haddii la isu miisaamo waxa qiimo badanaya Insaanka oo Alle ka faddilay Makhluuqaadka oo dhan,halkaa waxa kaaga soo baxaya in qofka Quraanka xifdisan ee ku dhaqma oo dhabbaqa,uu ka qiimo badan yahay Kitaabkii oo isagii ayaa kitaab soconaya noqday, waxana mar kasta u shardi ah in uu ku dhaqmo oo dabbaqo oo aanu noqon dameer malab la saaray!.
Xifdiga Quraanku waa hawl yar yahay oo waxa keliya oo uu u baahan yahay dadaal iyo niyadda oo loo keeno oo loo diyaar garoobo,Allena wuu kugu taageerayaa in aad ku guulaysato,adiguna ku dadaal oo carruurta aad dhasho iyo kuwa aad talada ku leedahayba isku day in ay Quraanka xifdiyaan,waayo carruurtu way ka hor xifdiyi og yihiin qofka weyn in kastoo Alle ka dhigay sahal oo u fududeeyey Quraanka dadka:
ولقد يسرنا القرءان للذكر فهل من مذكر(القمر)
Aayadda:xaqiiqdii Waannu u shalnay Quraanka digri ahaan iyo waano qaadashoba, ee ma jirtaa cid waano qaadanaysaa.
Sunnuhu waa waxa Rasuulka ka sugnaaday ama Qowl ama ficil uu sameeyey,ama wax isagoo arkaya cid kale samaysay oo uu ama aqbalay ama ka aamusay,oo aanu diidin ama reebin,Sunnaha Rusuulka ama Axaadiistu waa sheyga labaad,ee loo noqonayo marka Quraanku yahay ka kowaad ee lagu sargoynayo waxkasta oo la qabanayo,Sunnuhu wuxu sharxaa Quraanka oo fahankiisa iyo fasiriddiisa caddeeyaa:
وأنزلنا إليك الذكر لتبين للنّاس ما نزل إليهم ولعلهم يتفكرون(النحل)
Aayadda:waxa Aannu kugu soo dejinnay Digriga(Quraanka),si aad dadka ugu caddayso waxa Aannu u soo dejinnay waxa la arkaa in ay fekeraane.
Rasuulku salawaatullaahi wasalaamuhu calayhi,waxa uu dadka u fasiray Quraanka, oo dariiqii ayaa Asxaabtuna mareen,waxa ay u sii gudbiyeen Taabiciyiintii ilaa iyo Taabicitaabici ay ka gaadhey,sidaas ayay silsilaadaas innagu soo gaadhey,waana in aad u lahaataa Sheekh oo aad ka qaadataa dariiqada tafsiirka Quraanka,waayo waxa jira wax la yidhaahdo Laqmo ama Laqmayn oo ah sida iyo qaabka loo fasirayo,ee loogu dooranayo kelmedo ku habboon macnaha guud ee Aayadda,oo ma aha qof afka carabiga keliya yaqaannaa in uu Quraanka luqad ahaan u fasiro,"Alcilmu bitacalum".
Marka Quraanka la fasirayo waxa lagu fasiraa dariiqa ugu mudun oo ah Quraan lagu fasirayo Quraan,oo Aayad ayaa Aayad kale lagu fasiraa taasi oo inta badan asbaabu nusuulkii iyo sababihii Aayaddu u soo degtey ay tafsiiridda qaybta ugu muhiimsan ka galaan,waxa iyana qaybtooda ka qaata Axaadiista iyo Sunnaha Rasuulka,oo lagu fasiro Quraanka Sunnihii oo waxa jira meelo badan oo Aayadduhu si guud uga hadleen oo si guud u soo qaateen ayay Sunnadu balballaadhisaa oo fasirtaa sida: Salaadda,Sowmka,Sakada,Xajka…iwm,Sunnaha ayaa caddeeyey oo faahfaahiyey arkaantooda iyo waajibkooda,mustaxabkooda,iyo waxyaalaha makruuhaadkooda ahba,iyo hay'adohooda,waqtiyadooda,qaddarradooda,iyo nisaabka sida sakada inta ka go'aysa sheyga…iwm,waxa caddeeyey oo fasiraad ka bixisay Sunnada.
Waxa Rasuulka Alle,sallallaahu calayhi wasalam dadka Muslimiinta ah kula sii dardaarmay,in ay adkaystaan oo si fiican u qabsadaan Quraanka iyo Sunnaha:
قال رسول الله صلى الله عليه وسلّم:"تركت فيكم ما إن تمسكتم لن تضلّوا بعدي أبدًا كتاب الله وسنّتي"
Xadiiska:Rasuulka Alle,nabadgelyo iyo naxariisi korkiisa ha ahaatee,waxa uu yidhi: waxa aan idiinka tegey wax haddii aad qabsataan aydinaan lumayn aniga gadaashay, waa Kitaabka Alle iyo Sunnadayda.
Isku day in aad Quraanka xifdido uguna dadaal carruurta yaryar in aanay fursad dhaafin inta ay u fududahay ee ay yaryar yihiin,waxanad joogteyn kartaa akhriska Quraanka,adiga oo isku deyaya in bishiiba aad mar dhamayso ugu yaaraan,waxa sidoo kale aad joogtaysataa in aad akhrisato Aayatul kursida,markaad seexanayso iyo marka aad soo kacdoba,Qulhuwallaha iyo Qulaacuuddadana sidoo kale,labada Aayadood ee Albaqra ku dhamaatona habeen kasta akhriso,Jimce kasta isku day in aad joogtayso akhriska Suuratul Kahaf,waxay qofka akhriya u noqotaa nuur ilaa inta labadaa jimce u dhexaysa,Alle taageerso oo itaalkaaga dadaal Quraankana wehesho.

Qorshahaan fulinayiyo
Qaraarkaan ku kacayoba
Quraanka iyo sunnahaan
Qiil uga dayaa'oo
Qaabkaa u raacshaa
Qowlkii Ilaahay
Aayadaha Quraanka ah
Qumanow Rasuulkii
Qowlkiisa Sunnaha ah
Qiyaas weeye noloshoo
Qurub iyo waxaa weyn
Qummaati bay u sheegeen
Quluubtii Islaamkee
Qushuucu uu u dhaadhacay
Qodob bay u raacaan
Qaadaadhigoodoo
Qabashadooda hawlaha
Qaabaynta hindisaha
Qasdi uga sameeyaan
Qaadir bay ka tuugaan
Qayrka inuu ku sugo oo
Qiyaamaha u hiiliyo
Qaadaha dhiigga wada iyo
Qulqulkaa dareenkuu
Quraanku iigu xidhanyoo
Qadoodigiis ma karayoo
Quudka ruuxda weeyee
Qaybtii ugu horreysaa
Qaaruxiraa ku soo degey
Qaybihiisa kale laba
Qaarna Makay ahaayeen
Qaybta kale Madiina'e
Qarad iyo ujeedduu
Qaatay sabab nusuulku'e
Qeexidda iyo fasirkaa
Qormo looga yeelaa
Qaabkuu u soo degey
Qiso iyo dhacdooyinka
Qaadashada cibrada ee
Qaridhayso Aayaddu
Qaanunkiyo xeerkiyo
Qaabaaynta dhaqankiyo
Qodobada awooddiyo
Qudradda Eebbe sheegaya
Quudka iyo Irsaaqadda
Qiyaas Eebbe u dhigee
Qiyaamaha sifayntii
Qeex baa la siiyee
Qaaddi adigaa isu ahoo
Qalad iyo sax ku yahay
Qaad waa xorriyadaadee
Quruskaaga waad heli
Qiyaamaha maalintiisee
Quraanku hooy rafiiqiyo
Qalbigaa ha kuu dego
Qaad wadada tii saxa
Quus sii Ibliiskana
Qolka yaanu kugu xidhin
Qoomamadu ka buuxdoo
Qaxar iyo dhibaatiyo
Qaylo aan wax qabanayn
Qorshe been la mariyiyo
Qurux yuu ku seejinin
Qaadirkaa ku tiirsoo
Quraankana rafiiqsoo
Qaad waddada tii xaq ah
Qaad waddada tii sax ah
Qaad waddada tii dhab ah.

Alle ha inoo fududeeyo in aynu xifdino Kitaabkiisa oo ugu dhaqanno sida uu ina amaray,oo Quraanku inoo noqdo nuur If iyo Aakhiroba.

Saeed Ibrahim Hussein
As/w/w

Ujeeddadu waa in ay gaajada iyo oonkuba ay jebiyaan nafta hanqal taageeda iyo qooqeeda. Qofka sooman wuxuu xusuusanayaa xaaladaha ay ku suganyihiin dadka gaajeysan ee masaakiinta ah.
Soonku luqad ahaan waa in wax laga reebtoonaado oo aan la sameyn. Sharciga Islaamkana soonku waa in laga af haysto cunto iyo cabbid iyo in laga reebtoonaado galmo (afooyinka oo xiriir galmo lala sameeyo) laga bilaabo waaberiga (fajarka salaada subax) ilaa ay qorraxdu ka dhacayso iyadoo lala imaanayo niyo qalbiga ah, oo ay tahay in laabta laga niyoodo fulinta awaamiirta Alle (S.W.) oo ah Soonka waajibka ah.

Soonku waa tiir ka mid ah tiirarka Islaamku ku taaganyahay qofkii diida in Soonku waajib yahay waa uu ku gaaloobayaa. Qofkii rumeysan in Soonku waajib yahay laakiin aan soomin wuxuu ku caasiyay Allihii abuurtay (S.W.). Soonka waxaa la waajibiyay sannadkii 2d ee Hijrada.

WAAJIBNIMADA SOONKA
Ilaahay (S.W.) wuxuu kitaabkiisa Kariimka ah ku yiri aayad micnaheedu ay sidaan tahay: “Kuwa rumeeyayow! Soon baa laydinku waajibiyay, sidii loogu waajibiyay kuwii idinka horreeyayba, si aad u noqotaan al-Muttaqiin (suubanayaasha)”, suuradda Al Baqarah, aayadda 183d.
Ilaahay (S.W.) wuxuu addoomadiisa ugu yeeray magac laysugu yeero kan ugu wanaagsan uguna qiimo badan oo ah KUWA RUMEEYAYOW! [Eeg Tiirarka Iimaanka Lifaaq # 2], waxaa laydinku waajibiyay in aad soontaan (bisha Ramadaan). Ilaahay (S.W.) waxaa kale oo uu noo caddeeyay in SOONKU aanu ahayn mid innaga nagu cusub balse ummadihii naga horeeyay ay soomi jireen.

Garan meyno qaabka ay u soomi jireen, (waxa ay ka soomi jireen, maalmaha ay soomi jireen, tirada inta maalmood oo ay soomi jireen iwm.). Caqiiddadu waxaa weeye in aan ogaanno soonku in aanu ahayn mid ummadda Nabi Muxamad (S.C.W.) ku cusub.

TIIRARKA SOONKA

Soonku wuxuu ku ansaxayaa laba arrimood oo lagu tilmaamo in ay yihiin tiirarka soonka. Waxayna kala yihiin:

(1) NIYADDA: Qofka soomaya waa in uu niyoodo soonka waajibka ah habeennimada (inta ka horeysa waaberiga (fajarka salaadda subax). Qofku haddii uusan neyeysan soon uma jiro. Sida Nabigu (S.C.W.) ku sheegay xadiis saxiix ah oo ah:

Xafsa, Hooyadii Mu’miniinta (A.K.R) waxay tiri: Nabigu (S.C.W.) wuxuu yiri: ‘Qofka aan soonka (faralka ah) niyeysan intaan waagu baryin lagama aqbalo soon’. W.W. Alkhamsa ~ Shantii.

Sideedaba, niyaddu waxay kala soocdaa cibaadada iyo caadada. Arrin kasta oo cibaado ahna waa in ay niyaddu ka horreyso.

Niyaddu waa arrin qalbiga kasoo go’da oo aan u baahnayn in afka lagaga dhawaaqo. Niyadda in afka lagaga dhawaaqaana waa bidco aan sharci ahayn. Niyeysiga soonka waxaa lagu gaar yeelay soonka faralka ah oo kaliya.

Soonka sunnada ah uma baahna in habeenkii la neyeysto. Waxaana daliil u ah:

Caa’isha (A.K.R.) waxay tiri: Nabiga (S.C.W.) baa ii yimid maalin oo i weydiiyay: ‘Wax ma haysaa (la cuno)? Waxaannu niri: Maya. Wuxuu yiri: Marka waan soomanahay, ‘Deeto wuxuu noo yimid maalin kale markaasaan ku niri: Waxaa naloo keenay haddiyad ahaan timir bur cad leh. Wuxuu yiri: Bal i tus, waayo waxaan ku billowday maalinta soomanaan.’ markaasuu cunay. W.W. Muslim. Nabiguna (S.C.W.) wuxuu arrintaas ku sameeyey soon sunne ah ee kuma samayn soon faral ah.
(2) In laga afhaysto oo laga joogo (reebtoonaado) dhamaan waxyaalaha soonka burriya [Eeg Waxyaalaha Soonka Burriya].
Abuu Hureyra (A.K.R.) wuxuu yiri: Nebiga (S.C.W.) wuxuu yiri: ‘Qofkii aan ka harin been iyo dhaqanka la xiriira iyo wixii ceebaal ah, Allaah waxba kuma falayo oo dan kama leh in uu iska daayo cuntadiisa iyo cabbiddiisa (yacni dan kama leh soonkiisa)’ W.W. Al-Bukhaari iyo Abuu Daa’uud. Werintaanna waa tii Abuu Daa’uud.
YAA LAGU LEEYAHAY SOOMIDDA BISHA RAMADAAN
Soomidda Bisha Ramadaan waxaa lagu leeyahay, oo ay waajib ku tahay in uu soomo ama ay soonto qof kasta oo ay ku kulmaan saddexda shardi oo kala ah:

(1) QOF MUSLIM AH: Qofka soomaya waa in uu ahaadaa ruux muslim ah. Qof gaal ah haddii uu soomo lagama aqbalayo waayoo xayndaabkii Islaamka ayuuba ka baxsan yahay.
(2) QOF QAANGAAR AH: Qofka soomaya waa in uu ahaadaa qof baaluqay (hanaqaaday). Waxa aan soon laga rabin caruurta, waxaase sunnada ku sugan in caruurta inta ay yaryaryihiin la barro (lagu layliyo) soonka haddii ay awoodi karaan.
(3) IN UU CAQLI TAAM AH LEEYAHAY: Qofka soomaya waa in uu miyir qabaa. Qofka waalan soon kama ansaxayo. Waxaa la doonayaa in uu soomo ruux miyirkiisu taam yahay.
DADKA LOO RUQSEEYSEY IN AY AFURAAN BISHA RAMADAAN.
Naxariista Alle (S.W.) waxaa ka mid ah in dad gaar ah ay fasax u haystaan in ay afuraan iyadoo lagu jiro bisha Ramadaan. Dadka loo ruqseeyay in ay afuraan waxay kala yihiin:

(1) QOFKA SAFAR KU JIRA: Ilaahey (S.W.) wuxuu u ruqsiiyay dadka safarka ku jira in ay afuraan oo ay dib kasoo qaleeyaan maalmihii ay afurnaayeen. Culimadu waxay safarka lagu afuri karo ku qiyaaseen in uu dhanyahay 80 km ama 90 km. Laakiin waqtigaan casriga ah iyo waayihii hore waxaa u dhexeeya farqi aad u weyn, maxaa yeelay imminka waxaa lagu safraa gaadiid aad u dheereeya sida diyaaradaha, tareennada, iwm.
Haddaba su’aashu waa sidee loo qiyaasayaa safarka lagu afuri karo? Habka ugu wanaagsan waxaa weeye: Qofku mar haddii uu musaafir yahay oo la dhihi karo safar buu ku jiraa, kaas ayaa safar lagu qiyaasi karaa. Isla markaasna waxaa la eegayaa dhibaatada qofka kasoo gaareysa safarka uu ku jiro – qofka haddii aysan wax dhibaato ah kasoo gaaraynin safarkiisa wuxuu khiyaar u leeyahay in uu afuro ama uu soomo (waayoo rukhsaddii Ilaahey (S.W.) siiyay ayuu haystaa, Ilaaheyna wuxuu jecelyahay in rukhsaddiisa la qaato), haddiise ay dhibaato kasoo gaarayso safarkiisa waa mamnuuc in uu soomo.
(2) QOFAKA XANUUNSAN: Qofka xanuunsan oo soonka ku dhibtoonaya waxaa loo rukhseeyay in uu afuro oo dib kasoo qaleeyo maalmihii uu afuray.
(3) QOFKA KU DHIBTOON SOOMIDDA: kuwa soomi kara laakiin ay dhib ku tahay sida qofka da’da ah iyo qofka qaba cudur aan dawadiisa la aqoon oo soomidduna dhib ku tahay, ama dhakhtar lagu kalsoon yahay oo Muslim ah uu u sheegay in uusan soomi karin, waxaa u banaan in ay afuraan oo dib kasoo qaleeyaan.
Allaah (S.W.) wuxuu yir: ‘Haddii uu midkiin xanuunsanyahay ama safar yahay isla tiradii uu afuray waa in uu gudaa (qaleeyaa) maalmo kale; kuwa ku soomi karaa dhibka (sida qof da’ ah, iwm) waxaa la siiyay (ikhtiyaar in ay soomaan ama) quudiyaan qof sabool ah (bedelka maalin kasta oo ay ufuraan.\ ‘, suuradda Al Baqara, aayadda 184d.

DAAWO

W/D:Wariye Mohamed Abdikaddir Ilmi Amoore
Email:Maxamedcc7@hotmail.com
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Bisha Ramadaan ee barakaysan waa fursad qofku cusboonaysiiyo iimaankiisa,oo cibaadada iyo camalka suubban ka dhigto halbeeggiisa nolosha,cibaadada oo isugu jirta waxa waajibaadka ah ee Alle innagu faral yeelay iyo waxa ka sugnaaday Rasuulkeennii nabadgelyo iyo naxariisi korkiisa ha ahaatee,iyo wax kasta oo wanaagsan oo qofku hor Alle u sameeyo isagoo niyadda ku haya in Alle ka siin doono ajar iyo khayr,Akhriska Quraanka iyo digriga Alle iyo waajibaadka kale oo dhan waa in qofku ku dadaalaa,Alle waa ka aqbalayaaye insha Allah.
Cibaadadu waa ta Alle subxaana watacaalaa,inoo abuuray oo Alle mooyee ma jiro cid xaq lagu caabudaa:
وما خلقت الجنّ والإنس إلا ليعبدون ما أريد منهم من رزق وما أريد أن يطعمون إنّ الله هو الرّزّاق ذو القوة المتين( الذاريات)
Aayadda:Umaan abuurin Jinka iyo Insiga waxkale inay i caabudaan mooyaane,kama rabo risiq iyo inay i quudiyaan,Illaahay ayaa Raasiq ah oo leh quwad xoog leh.
Alle Isagaa korreeyee,wuxu ina amrayaa in Isaga keliya aynu caabudno,oo amarkisa u hoggaansanno:
وَقَضَى رَبُّكَ أَلآ تَعْبُدُوا إِلآ إِيَّاهُ وَبِالْوَالِدَيْنِ إِحْسَاناً إِمَّا يَبْلُغَنَّ عِنْدَكَ الْكِبَرَ أَحَدُهُمَا أَوْ كِلاهُمَا فَلا تَقُلْ لَهُمَا أُفٍّ وَلا تَنْهَرْهُمَا وَقُلْ لَهُمَا قَوْلاً كَرِيماً( الإسراء)
Aayadda: Alle wuxu waajib yeelay inaan Isaga mooyee cid kale la caabudin,oo Waalidka loo sameeyo ixsaan,haddii mid waalidka ka mid ah ama labaduba uu da' ku gaadho agtaada(yacni aad nolol ku soo gaadho),ha ku odhanin hadal xun(sida uf) hana dhibin,oo ku dheh hadal wanaagsan.
Waxa Aayad kale Alle inoogu sheegayaa in keligii la caabudo,oo aan loo shariig yeelin,sidoo kale loo sameeyo ixsaan Waalidka iyo dadka Qaraabada ah iyo Agoonta iyo Masaakiinta iyo Jaarka,qofka laga helo fulinta arrimahan oo dhami,wuxu ku sifoobayaa sifada qofka Muuminka ah ee Alle ugu cibaadaysanaya si xaq ah:
واعبد الله ولا تشركوا به شيئًا وبالوالدين إحسانًا وبذي القربي واليتامى والمسكين والجار ذى القربى والجار الجنب والصّاحب بالجنب(النساء)
Aayadda:Alle caabuda oo ha u shirki yeelina,Waalidka iyo dadka Qaraabada ah iyo Agoonta iyo Masaakiinta iyo Jaark kuu dhow iyo Jaarka aad isku dhegsan tihiin iyo Saaxiibka aad isku xigtaan(culimada qaar waxa ay ku fasiraan qofka aad is qabtaan) ixsaan u sameeya dhamaantood.
Cibaadadu waa dhamaan wax Alla wixii qofka ka soo fula ee uu ku kaco,ee dar Alle u  sameeyo,ee isugu jira waxa uu niyadda ka doono iyo waxa uu qowl ama hadal ahaan u yidhaahdo,ama waxa uu hawl ahaan ama ficil ahaan u sameeyo,ee ula yimaaddo:
قل إنّ صلاتي ونسكي ومحياي ومماتيّ لله ربّ العالمين لا شريك له وبذالك أمرت وأنا أوّل المسلمين(ألأنعام)
Aayadda:waxad tidhaahdaa(Nebi Allow)salaaddayda iyo camalkayga dar Alleed,iyo noloshayda iyo dhimashadayduba Alle ayay u sugan yihiin,oo wax shariig ah ma laha, sidaas ayaana lay amray,waxanan ahay Muslimiinta ka ugu horreeya.
waxa waajib ah ee Alle innagu faral yeelay iyo waxa sunnaha ah iyo waxa mustaxab ah,ee la jecel yahay samaynteeda intuba waa cibaado aad ugu hoggaansamayso Alle, oo amarradiisa u fulinayso si habsami ah,oo ku eg itaalkaaga iyo inta aad awooddo.
Cibaadada oo ah u hoggaansiga dhamayska tiran ee aad Alle ku adeecayso,ee aad raacayso lana imanayso wuxuu ku faray,kana dheeraanayso waxa uu kaa reebay,bal haddaynu waxyaalaha Alle waajib yeelay ee diinteenna ku cad qaar ka sheegno:
Salaaddu waxay ugu horreysaa ashaadada ka dib waxa qofka muslinka ah laga rabo, waana camalka ugu horreeya ee Qiyaamaha la xisaabayo qofka,waana waxa kala saara Muslinka iyo Gaalka,ee kala sooca laguna kala garto:
  قال رسول الله صلى الله عليه وسلم"العهد بينكم وبين الكافر الصّلاة".
Xadiiska:Rasuulka Alle,nabadgelyo iyo naxariisi korkiisa ha ahaatee,waxa uu yidhi: waxa idinka iyo gaalka idiin dhexeya,ee la idinku kala saaraa waa salaadda.
Salaaddu waa cibaado Alle ina faray,oo gudashadeeda ajar aynu ka helno,sidoo kale waxa gudashada salaaddu qofka ka reebtaa oo ka fogeysaa xumaha iyo faxshiga:
إنّ الصّلاة تنهى عن الفحشاء والمنكر والبغي ولذكر الله أكبر(العنكبوت)
Aayadda:Salaaddu waxay reebtaa faxshiga iyo xumaha iyo sinada,oo digriga Illaah ayaa weyn.
Salaadaha faralka ahi waa shan salaadood Maalintii iyo Habeenkiiba,waxana mid kasta Alle u sameeyey waqti xaddidan oo u gaara,salaaddana fadligeeda ugu sarreeyaa waa in waqtigeeda la tukado:
إنّ الصّلاة كانت على المؤمنين كتاباً موقوتا(النّساء)
Aayadda:Salaaddu Muuminiinta waxay u tahay mid waqtiyaysan,oo leh waqti go'an.
waxana salaadda marka jamac lagu tukado ay dheer tahay ta kale 27 derejo,markaa waxa aynu u ordaynaa oo u guntan nahay waa in aynu derejo sare helno.
Marka qofku salaadda gudanayo Eebbihiis ayuu hor taagan yahay oo la munajonayaa, oo wuxu Alle ugu dhow yahay marka uu sujuudsan yahay,waa in uu qofku ducada badsadaa,oo waa in uu salaaddiisa si khushuuc leh u gutaa:
والّذين هم فى صلاتهم خاشعون(المؤمنون)
Aayadda:waa kuwa salaaddooda ku khushuucaya.
Salaadaha sunnaha ah ee salaadaha faralka ah ama ka horreeya ama ka danbeeya,iyo kuwa habeenkii dadkoo hurda aad dar Alle u kacdo,oo salaatul leyl tukato,iyo salaadda la tukado barqada,ee salaatul duxa la yidhaahdo,intuba ajarro qaaliya ayay leeyihiin:
روي عن أبي هريرة رضي الله عنه أنّه قال:قال رسول الله صلى الله عليه وسلّم لا يحافظ صلاة الضحى إلا أوّاب"
Xadiiska:waxa Abu Hureyra,Alle ha ka raalli noqdee,laga weriyey,in Rasuulku sallallaahu calayhi wasalame yidhi:ma ilaaliyo salaadda duxe ee Barqada qof awaab ah,oo denbi dhaaf dalbasho badan mooyee qof kale.
Waxa cibaadooyinka Alle innagu faral yeelay ka mid ah sakada,oo u kala baxda ta laga bixiyo maalka ama xoolaha,oo markay sannad ka soo wareegtoba la eego inta xooluhu le'eg yihiin iyo inta ka baxaysa,oo la siiyo dadka baahan ee Masaakiinta iyo Qaraabadaba leh,waxa kaloo sakada laga bixiyaa nafta qof kasta oo markaa ama maalintaa haysta quudkiisa,sakadu waa rukniga 3aad ee Arkaanta Islaamka,sakadu waxa ay daahirisaa wixii laga bixiyey,haddii xoolo laga bixiyo waxa ay u noqotaa wax safeeya oo dahiriya,haddii qof naftiisa laga bixiyona sidoo kale waa sadaqo dahiraysa,oo nadiifinaysa:
خذ من أموالهم صدقة تطهّرهم وتزكّيهم بها وصلّ عليهم إنّ صلاتك سكنٌ لهم والله سميع عليم (التّوبة)
Aayadda:(Nebi Allow)ka qaad maalkooda sadaqad daahirisa oo nadiifisa,oo u ducee ducadaadu waxa ay u tahay naxariis iyo degganaan iyo xasilooni'e.
Cibaadada salaadda iyo sakada qofkii sida laga rabo u gutaa,khayr badan buu heli:
إنّ الّذين آمنوا وعملوا الصّالحات وأقاموا الصّلاة وآتوا الزكاة لهم أجرهم عند ربّهم ولا خوف عليهم ولا هم يحزنون) البقرة)
Aayadda:kuwa Alle iyo Nebiga rumeyey,ee camalka saalixa ah sameyey,salaaddana oogey ee la yimid sakada waxay leeyihiin ajarkooda,oo ay Ilaahay agtiisa ka helayaan,wax cabsi iyo murugo ahina uma sugnaanin.
Cibaadada Alle innagu waajib yeelay waxa ka mid ah Soonka,waana Rugniga 4aad ee Arkaanta Islaamka,waxana qofku isu afxidhayaa dar Alle,oo cuntada iyo cabbidda iyo sahwada ka soomayaa,sidoo kale isha iyo hadalka xun ee aan wanaagsanayn.
يا أيّها الذين آمنوا كتب عليكم الصيام كما كتب على الّذين من قبلكم لعلكم تتقون (البقرة)
Aayadda:kuwa Alle iyo Nebigiisa rumeeyow,waajib ayaa laydinkaga yeelay Soonka, sidii loogaga waajib yeelay kuwii idinka horreeyey,waxa la arkaa inaad cabsataane.
Soonka isagoo sunne ah qofku waa gudan karaa,oo isagoo awooddiisa iyo itaalkiisa ku salaynaya,wuxu soomi karaa maalmaha Isniinta iyo Khamiista asbuuciiba,ama waxa uu soomi karaa maalin dhaaf waa soonkii Nebi Daa'uud oo kale'e,ama bishiiba wuxu soomi karaa saddexda maalmood ee 13,14 iyo 15 ka,ee loo yaqaan ayaamu biid, waxa kaloo sunne ah in la soomo maalinta carrafa,ee xajka buurta carrafa la taagan yahay,sidoo kale maalinta la yidhaahdo caashuuraa,ee ah maalinta 10aad ee bisha 1aad ee sannadka hijriga Islaamka,waana lagu dari karaa maalinta ka horreysa iyo ta ka danbaysa,waxa iyana sunne ah oo la soomaa 6da shawaalka,ee ah bisha ku xigta bisha Ramadaan,oo ilaa bilowgeeda iyo dhamaadka bishaa shawaal aad ama lixda maalmood isku xejin karto ama kala googoyn kartid.
Waxa isna ah rukniga 5aad Xajka,oo isagu ku xidhan awoodidda ama calaa karaan, qofkii awoodi karaya ayuu xajku ku waajibey,ka kale Alle ma kellifo qofna,oo awoodiisa wax dhaafsiisan kama dalbo,Isagaa u cilmi leh Addoomadiisa.
الحج أشهرٌ معلوماتٌ فمن فرض فيهنَ الحج فلا رفث ولا فسوق ولا جدال فى الحج(البقرة)
Aayadda:xajku waa bilo xaddidan oo go'an,oo qofka gala waajibka xajku,waa in aanu la iman wax dareen shahwadeed ah oo uu haweenaydiisa la wadaago,iyo wax fisqi ah iyo muranba xajka gudihiisa.
Xajku waa cibaado ku waajib ah Muslin kasta oo awooda mar keliya noloshiisa,kii mar wax ka badan xajka guta waa sunne oo ajar buu ka helayaa,waxa uu qofku sidoo kale u xajiyi karaa waalidkiisa,marka aanu safri karin caafimaad iyo da' darteed,ama haddii uu mootan yahay,oo geeriyooday.
Camal kasta oo dar Alle uu qofku u qabto,oo ku dalbayo raalli noqodka Alle,oo Ilaahay ugu dhowaanayo,camalkaasina yahay mid bannaan oo diintu ogoshahay,waa cibaado,oo ajar iyo abaal fiican buu ka helayaa qofka sameeyaa:
عن أبي ثعلبة الخشينيّ جرثوم بن ناشر رضي الله عنه عن رسول الله صلى الله عليه وسلّم قال:"إنّ الله تعالى فرض فرئض فلا تضيعوها،وحدّ حدودًا فلا تعتدوها،وحرّم أشياء فلا تنتهكوها،وسكت عن أشياء رحمة لكم غير نسيان،فلا تبحثوا عنها"
Xadiiska:waxa Abi saclaba Alkhushayni Jarsuum Ibnu Nashir,Alle ha ka raalli noqdee laga weriyey,in Rasuulku sallallaahu calayhi wasalame yidhi:Alle Isagaa korreeyee,wuxu faral yeelay farallo ee ha dayacina,oo wuxu sameeyey xadad go'an ee ha ku xad gudbina,oo wuxu xarrimay ashyaa ee ha burinina,oo wuxu Alle ka aamusay waxyaalaha qaar iyadoo raxmad idiin ah oo aan illowshiinyo ahayn,ee waxyaalahaa ha baadhbaadhina ee sidoodaa u daaya.
Wax kasta oo Alle abuuray Illaahay bay u tasbiixsadaan,oo caabudaan:
تسبّح له السّماوات السّبع والأرض ومن فيهنّ وإن من شيءٍ إلا يسبّح بحمده ولكن لا تفقهون تسبيحهم إنّه كان حليًا غفورًا(الإسراء)
Ayadda: Samooyinka iyo Arlada iyo waxa ku suganiba Alle ayay u tasbiixsadaan,ma  jiro shey aan Alle u tasbiixsan,laakiin waxaydinaan fahmeyn qaabka iyo sida uu u tasbiixsanayo.
Cibaadada Alle inoo jideeyey way badan tahay,waana raxmad iyo fursad Alle ina siiyey,oo ay tahay in aynaan iska dayicin,oo ka faa'iidaysanno:
عن أبي مالك الحارث بن عاصم الأشعري رضي الله عنه قال رسول الله "الطهور شطر الإيمان ،والحمد لله تملأ الميزان،وسبحان الله والحمد لله تملآن-أو تملأ-ما بين السّماء والأرض،والصّلار نور ،والصّدقة برهان، والصّبر ضياء،والقرءان حجة لك أو عليك،كلّ النّاس يغدو فبائع نفسه،فمعتقها أو موبقها"رواه المسلم
Xadiiska:waxa laga weriyey Abi Maalik Xaaris Ibnu caasim oo Ashcari ahaa,Alle ha ka raalli noqdee,in Rasuulka Alle yidhi:daahirnimadu waa iimaanka badhkii, Alxamdulillaahina waxa ay buuxisaa miisaanka,subxaana Allah iyo Alxamdulillaahina waxay buuxiyaan inta Samada iyo Arlada u dhexaysa,salaadduna waa nuur,sadaqaduna waa burhaan(xujo iyo marag),Quraankuna ama xujuu kuu yahay ama xujuu kugu yahay,dadkoo dhami way kallahaan oo naftooda iibiyaan,waa mid naftisa xoreeya iyo mid halaajiya oo hoojiya.
Qofku xalaal quudashadiisa iyo ka fogaanta dagidda Shaydaanka,iyo ka feejignaantiisu waa cibaado:
ياأيّها النّاس كلوا ممّا في الأرض حلالا طيّبًا ولا تتّبعوا خطوات الشّيطان إنّه لكم عدوّ مبين(البقرة)
Aayadda:Dadyohow cuna waxa Arlada yaalla ee xalaasha wanaagsan ah,hana raacina tallaabada iyo wadada Shaydaanka,cadaw dhab ah ayuu idiin yahaye.
Amaanada ilaalinteeda iyo ka soo bixisteedu waa cibaado:
قال رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَدِّ الأَمَانَةَإِلَى مَنْ ائْتَمَنَكَ وَلا تَخُنْ مَنْ خَانَكَ‏(مسند أحمد)
Xadiiska:waxa Rasuulka Alle,nabadgelyo iyo naxariisi korkiisa ha ahaatee yidhi: Amaanada u celi ciddii ku aaminta,oo ha khiyaamin adigu ka ku khiyaama.
Sida loo tacaamulayo ee wax loo kala iibsanayo,ee daymaha loo kala qaadanayo iyo dhamaan mucaamalaadkoo dhami waa cibaado,markaad sida Alle doonayo u fuliso:
يا أيّها الّذين آمنوا إذا تداينتم بدين إلى أجل مسمّى فاكتبوه وليكتب بينكم كاتب بالعدل ولا يأب كاتب أن يكتب كما علّمه الله) البقرة(
Aayadda:kuwii Alle iyo Nebigiisa rumeeyow,haddii dayn aad kala deynsataan qora oo ha idiin qoro dhexdiinna qore caadil ah,oo yaanu diidin qoruhu in uu u qoro sidii Alle u baray.
يا أيّها الّذين ءامنوا لا تأكلوا أموالكم بينكم بالباطل إلا أن تكون تجارة عن تراضٍ منكم ولا تقتلوا أنفسكم إنّ الله كان بكم رحيمًا(النساء)
Aayadda:kuwii Alle iyo Nebiga rumeyow,ha u kala cunina xoolaha si baadil ah, iyadoo mid ganacsi dhexdiina ah,oo aad raalli isaga tihiin uu yahay mooyee, nafihiinnana ha dilina,Alle waa mid idiin naxariis badane.
Cabsida Eebbe iyo adeeciddiisa oo aad ku dadaasho inta awooddaada ah,waxa ay ka mid tahay cibaadada Eebbe:
فَاتَّقُوا اللَّهَ مَا اسْتَطَعْتُمْ وَاسْمَعُوا وَأَطِيعُوا وَأَنفِقُوا خَيْرا ًلأنفُسِكُمْ وَمَن يُوقَ شُحَّ نَفْسِهِ فَأُوْلَئِكَ هُمُ الْمُفْلِحُونَ(التغابن(
Aayadda:Alle ka cabsada inta aad awooddaan ee karaankiinna ah,oo maqla oo adeeca,oo wax bixiya waxay khayr u tahay naftiinna'e,kii naftiisa ka ilaaliya shaxeexnimada iyo bakhaylnimada kuwaasi waa kuwa aflaxay.
Cibaadada ay cabsidu ku dheehan tahay ee sida fiican loo guto,Alle waa abaaliyaa:
ومن يتّق الله يجعل له مخرجًا ويرززقه من حيث لا يحتسب ومن يتوكل على الله فهو حسبه(الطلاق)
Aayadda:Qofka Alle ka baqa,waxa Alle u furaa dariiqyada,oo wuxu ka arsaaqaa meelo aanu ka filayn,kii Alle talasaartana Alle Isagaa ku filan oo kafaalo qaadanaya.
Gaaladu ma caabudaan Alle waxay caabudaan sanamo iyo hawadooda,oo Shaydaanka ayay jidkiisa raaceen oo caabudaan:
ويعبدون من دون الله ما لم ينزّل به سلطاناً وما ليس لهم به علم وما للظالمين من نّصير (الحج)
Aayadda:waxay caabudayaan Alle sokadii wax aan Alle u soo dejin xujo,oo aanay wax cilmi ah u lahayn,daallimiintu ma helayaan wax gargaar iyo taageero ah.
Waxa qofka Muslinka ah laga rabaa in uu Alle keligii caabudo,oo wax kasta oo ka mid ah noloshiisa uu ka dhigo ku dhaqanka diinteenna,iyo shukri naqa Eebbe,oo had iyo jeer eego oo hubiyo waxa uu samaynayo in diintu u bannaysay,oo Alle ka raalli yahay iyo in kale,markaa wuxuu qofkaasi mutaysanayaa nolol fiican oo Ifka iyo Aakhiroba ah,waana qof u hoggaansamey amarka Eebbe,oo ficil kasta ka dhigay cibaado Alle:
وروي عن النبي صلى الله عليه وسلم أنّه قال: الكيس من دان نفسه وعمل لما بعد الموت، والعاجز من أتّبع نفسه هواها وتمنّى على الله.
Xadiiska:waxa laga weriyey Nebiga,nabadgelyo iyo naxariis korkiisa ha ahaatee,in uu yidhi:Qofka raganimada lihi waa ka naftiisa ilaaliya,ee u shaqaysta waxa mowdka ka danbeeya,caajiskuna waa ka naftiisa raaciya hawadeeda,ee haddana Alle ka fila wanaag.
Dadka cibaadada suubban sameeya ee sifada Muslinka huwan,waa kuwa dareensan waxa Alle u abuuray,ee dareensan nimcada iyo wanaagga Alle ku mannaystay,iyo sida Alle ugu hawl yareeyey gudashada cibaadada,oo ku xaddidan awooddiisa:
وَعِبَادُ الرَّحْمَنِ الَّذِينَ يَمْشُونَ عَلَى الأَرْضِ هَوْنًا وَإِذَا خَاطَبَهُمُ الْجَاهِلُونَ قَالُوا سَلَامًا  وَالَّذِينَ يَبِيتُونَ لِرَبِّهِمْ سُجَّدًا وَقِيَامًا  وَالَّذِينَ يَقُولُونَ رَبَّنَا اصْرِفْ عَنَّا عَذَابَ جَهَنَّمَ إِنَّ عَذَابَهَا كَانَ غَرَامًا(الفرقان)
Aayadda:Addoomada Allaha Raxmaanka ahi,waa kuwa dhulka u socda si deggan oo aan isqaadqaad ahayn,oo haddii ay la hadlaan jaahiliintu,salaama oo iska dhaafa,waa kuwa waqtigooda ku qaadanaya iyagoo Alle u sujuudsan iyo iyagoo salaadda oogaya oo taagan,oo odhanaya:Rabbiyow naga badbaadi cadaabka Jahannama,waxa weeye Cadaab halis ah,oo darane.
Cibaadada waxa ka mid ah in aad ku fekerto oo ku cibro qaadato khalqiga Eebbe:
ويتفكرون في خلق السّموات والأرض ربّنا ما خلقت هذا باطلاً سبحانك فقنا عذاب النّار(آل عمران)
Aayadda:waxay ku fekerayaan abuurta Samooyinka iyo Arlada oo odhanayaan: Rabbiyow uma aad abuurin si baadil ah,Adiga ayaa xumo ka nasahane,naga badbaadi Naarta.
Alle qofka si fiican u caabuda oo ka cabsada,Ifka iyo Aakhiroba wanaag buu siiyaa:
عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال إن الله تعالى ، قال": من عادى لي وليـًا فقد آذنته بالحرب ، وما تقرّب إليَّ عبدي بشيء أحبَّ إليَّ مما افترضته عليه ، وما يزال عبدي يتقرب إليَّ بالنوافل حتى أحبه ، فإذا أحببته كنتُ سمعه الذي يسمع به ، وبصره الذي يبصر به ، ويده التي يبطشُ بها ، ورجله التي يمشي بها ، وإن سألني لأعطينَّه ، وإن استعاذني لأعيذنه ، وما ترددت عن شيء أنا فاعله ترددي عن قبض نفس المؤمن ، يكره الموت وأنا أكره مساءته".
Xadiisul qudsiga:waxa Abu Hurayra,Alle ha ka raalli noqdee laga weriyey,in Rasuulku sallaallaahu calayhi wasalam sheegay,in Alle yidhi:kii collaystay oo cadawtinimo ku sameeya qof i aaminsan oo i talo saartay,dagaal baan la gelayaa,oo waxa Addoon iigu soo dhowaado,waxa aan ugu jecel ahay waxa aan ku faral yeelay, kamana suulo Addoonkaygu in uu iigu soo dhowaado sunnayaasha,ilaa aan ka jeclaado,oo haddii aan jeclaado waxan u noqdaa maqalka uu wax ku maqlayo,iyo aragga uu wax ku arkayo,iyo gacanta uu wax ku qabsanayo,iyo lugta uu ku soconayo, oo haddii uu wax i waydiisto waan siinayaa,oo hadduu i magan galo waan magan gelinayaa,oo sheyna kama noqnoqdo qabashadiisa,sida markaan ka qabanayo nafta qof Muumin ah,wuxu karhaa mawdka Anna waxan karhaa wax kasta oo dhibaya.
Dadka oo aad khayrka la wada jeclaato oo u calool xaadhnaato,isla markaana ugu yeedho wanaagga iyo waxa diintu ina farayso,waa nooc cibaadada ka mid ah:
ادْعُ إِلَى سَبِيلِ رَبِّكَ بِالْحِكْمَةِ وَالْمَوْعِظَةِ الْحَسَنَةِ وَجَادِلْهُمْ بِالَّتِي هِيَ أَحْسَنُ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَنْ ضَلَّ عَنْ سَبِيلِهِ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ (النحل)
Aayadda:ugu yeedh(dadka)xaqa iyo jidka Alle,adoo adeegsanaya xikmad iyo waano wanaagsan,ulana dood dadka tii(dooddii) ah mid wanaagsan,Alle waa ogyahay ciddii dariiqa ka luntay,wuuna ogyahay ciddii hanuuntay.
Gudashada waajibaadka Alle iyo adeeciisa sidoo kale adeecidda dadka hoggaanka haya(Culimada iyo Maamulka),ee xaqa ku toosani waa cibaado:
يا أيّها الّذين ءامنوا أطيعوا الله وأطيعوا الرّسول وأُولى الأمر منكم(النسّاء)
Aayadda:kuwa Alle iyo Nebigiisa rumeeyow,adeeca Illaahay,oo adeeca Rasuulkiinna iyo cidda idiin talisa ee idin xukunta.
ciddii ku toosnaata Alle waddadiisa oo cibaadada si fiican u gudata,Alle waa u abaal gudaa oo deggani iyo cabsi la'aan buu ku beeraa,wax kastana waa u fududeeyaa:
أَلا إِنَّ أَوْلِيَاءَ اللَّهِ لا خَوْفٌ عَلَيْهِمْ وَلا هُمْ يَحْزَنُونَ  الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ(يونس(
Aayadda:waar hooy awliyada Alle(kuwa Alle ku xidhan ee jecel)uma sugnaanin wax cabsi iyo murugo ahi,kuwa Alle iyo Nebigiisa rumaysay,ee ahaaday kuwo cabsanaya.
Cibaadadu waa wixii la inoo abuuray waana waajib Alle ina saaray,keligii ayayna xaq tahay in la caabudo,oo la dalbo raalli noqodkiisa iyo raxmaddiisa mar walba.

Cibaadada ninkii xoojiyee camalfalkeed raacaaya
Ciiddan intuu ku sii baaqi yahay waa casiis mudane
Cimriguna markuu go'o Jannuu cidhifsanaayaaye
Cidda Eebbe qudha ka cabsataa way cuddoontahaye
Kalsoonidu inay camiri waa caadla'aan sugane
Ciddi wax le'eg iyo cad weeyn caadil baa qoraye
Ninna Calafkii inaanu celin karayn waa caddaan sugane
Nafta ciirsataa Allaha way cadho go'aysaaye
Casumaad ninkii isu fidshee cabbaya khayraadka
Cawadii timaadaba eega camalkiisa
Cisho iyo ayaan caadilkii Janno ka dhawraaya
Ceesh xalaala inuu quuto oo caafimaad helayo
Cindigiisa wuxu ka helo ama calmasho taaggeedda
Cilmigay diintu qabto  iyo sharciga cayntiisa
Caado inuu ka yeeshaa caqligu siiyaaye
Cuqdad iyo colaad iyo weji cabuusnaanta
Cilaaqoba ma ay laha oo isuma cayntaane
Ciil iyo xumaan isma arkaan wax la collaystaaye
Cabashiyo canaan midnaba iskuma ciilkaambiyo'e
Cuqdadli'ida waxawgu wacan waa cibaadada'e
Cadhali'ida waxawgu wacan waa cabsida Eebbaha'e
Codka hadalka Ciirsiga indhaha Cagaha socodkooda
Caqligiyo qalbiga iyo dhamaan wixii cindiga taabaaya
Camalkana meeleeya ee caynka u adkeeya
Caadilkood hadday magansadaan caafimaad hele'e
Cisi iyo wanaag bay ku cuni labada daaroode

Saeed Ibrahim Hussein
As/w/w

n the Holy Ramadan there is a chance may we make renewal for our faith,and our worship and perfom a good deeds which we may take it as a basic thing in our life.
The worship is that we are created for it and that purose Allah make us in existence,we are not created for something else but to worship Allah:
وما خلقت الجنّ والإنس إلا ليعبدون ما أريد منهم من رزق وما أريد أن يطعمون إنّ الله هو الرّزّاق ذو القوة المتين( الذاريات)

Verse in Ad-dariyat(56-58):And I have not created the jinn and the men but that they may worship ME.I desire of them no provision,neither do I desire that they should feed ME.Surely,it is ALLAH Himself Who is the Great Sustainer,the Lord of Power, the Strong.
Allah glory to Him ordered us to worship for him alone and obey His commands fully,as well to do good deeds such respecting and caring the parents:
وَقَضَى رَبُّكَ أَلآ تَعْبُدُوا إِلآ إِيَّاهُ وَبِالْوَالِدَيْنِ إِحْسَاناً إِمَّا يَبْلُغَنَّ عِنْدَكَ الْكِبَرَ أَحَدُهُمَا أَوْ كِلاهُمَا فَلا تَقُلْ لَهُمَا أُفٍّ وَلا تَنْهَرْهُمَا وَقُلْ لَهُمَا قَوْلاً كَرِيماً( الإسراء)
Verse in Al-esra(23):Thy Lord has commanded that ye worship none but HIM, and that ye show kindness to parents. If one or both of them attain old age with thee, never say to them as much as ugh nor reproach them, but always address them with kindly speech.
There in other verse Allah the Highest ordering us to worship for Him alone,and not to associate with Him,and to do a favour to the parents and the relatives and the orphans as well the beggers and the neighbourhood,so the Believer who do and obey Allah's commands will get good reward from Allah,and fulfulled that duty on him:
واعبد الله ولا تشركوا به شيئًا وبالوالدين إحسانًا وبذي القربي واليتامى والمسكين والجار ذى القربى والجار الجنب والصّاحب بالجنب(النساء)
Verse in Annisa(36):And worship ALLAH and associate naught with HIM,and show kindness to parents,and to kindred,and orphans,and the needy,and to the neighbour who is a kinsman and the neighbour who is a stranger,and the companion by your side.
The worshp is all what the person do in action or words,so the Believer must intend all deeds to be worship to Allah and try to what is lawful in our religion only:
قل إنّ صلاتي ونسكي ومحياي ومماتيّ لله ربّ العالمين لا شريك له وبذالك أمرت وأنا أوّل المسلمين(ألأنعام)
Verse in Al-An'aam(162-163):Say,`My Prayer and my sacrifice and my life and my death are all for ALLAH,the Lord of the worlds;HE has no partner.And so I am commanded,and I am the first of those who submit.'
we should care and fulfil the obligation which Allah made a duty on us,and the Sunnah of the Messenger of Allah may peace and bless upon him,it is a worship and we must do it properly as it's needed.
As the worship of Allah is to do what is put as a duty on you and stop all what is prohibited in our religion,so let's take some of those obligators and duties on us:
The Prayer:it is the first obligatory after the testimony of Allah and His Messenger, and it is the first thing which will be accounted in the last day the resurrection day in the person,and it is what makes differ between the Believers and the Unbelievers:
  قال رسول الله صلى الله عليه وسلم"العهد بينكم وبين الكافر الصّلاة".
Hadith:The Messenger of Allah may peace and bless be upon him said:the covenant  or the difference between you and the unbeliever is the prayer.
The Prayer is the one worship which not came as a revelation but has been given the Prophet in the Heavens,the Prayer is that worship we gain by it's doing a good reward and it makes the permor of it pure and out of sins and it saves from all bad deeds:
إنّ الصّلاة تنهى عن الفحشاء والمنكر والبغي ولذكر الله أكبر(العنكبوت)
Verse in Al-ankabut(45):Prayer restrains one from indecency and manifest evil;and the remembrance of ALLAH is the greatest virtue.
The obligatory prayers are five in the day and it's night,and everyone of it has a certain time Allah appointed for it,the best prayer you perfoms is that you pray in it's time:
إنّ الصّلاة كانت على المؤمنين كتاباً موقوتا(النّساء)
Verse in Annisa(103):verily Prayer is enjoined on the believers to be performed at fixed hours.
The prayer which is perfomed in group is better and increase it's reward 27 degree from that is prayed in single,so what we are thinking about it is to gain high ranks in the Pradise so we should try to attend all prayers in group in the mosque.
When person is saying his prayers he is infront of his Creator his Allah,and the only time he is more near to his Allah is that when he is in the prostrate state,so we should make more supplications and ask Allah forgiveness and in the prayer we should feel full respect and humility to Allah:
والّذين هم فى صلاتهم خاشعون(المؤمنون)
Verse in Almuminun(9):And who are strict in the observance of their Prayers.
The Prayers which are not obliged but Sunnah wether it's that before or after the obliged prayers or which we pray in the mid night where people are in sleep or which we pray in the before the noon all these prayers makes the person get high ranks in the reward so we should keep perfoming it always:
روي عن أبي هريرة رضي الله عنه أنّه قال:قال رسول الله صلى الله عليه وسلّم لا يحافظ صلاة الضحى إلا أوّاب"
Hadith:Narrated from Abi Huraira may Allah please him that he said:Allah's Messenger may peace and bless be upon him said:nobody keeps the prayer of the before noon except the those who always repents.
Among the Worships which Allah put on us as a duties is the Zakah,and it is divided into which we paid from properties or possessions or the wealth that we onwn,and that is to pay anually and account the amount which may be paid from it according to it's numbers,and it shoud be given to the needy people including the poor people and the needy relatives,as well the Zakah should paid from the lifes so everyone wether he is big or young and have his daily life meals should pay this kind of Zakah.
The Zakah is the third pillar of the Islam,and it purifies what is paid from it:
خذ من أموالهم صدقة تطهّرهم وتزكّيهم بها وصلّ عليهم إنّ صلاتك سكنٌ لهم والله سميع عليم (التّوبة)
Verse in Attouba(103):Take alms out of their wealth,so that thou mayest cleanse them and purify them thereby.And pray for them;thy prayer indeed is a source of tranquility for them.And ALLAH is All-Knowing.
The Believer who do and perfoms the Prayers and the Zakah as it needed will gain a good reward,and Allah promised to give him a favour:
إنّ الّذين آمنوا وعملوا الصّالحات وأقاموا الصّلاة وآتوا الزكاة لهم أجرهم عند ربّهم ولا خوف عليهم ولا هم يحزنون) البقرة)
Verse in Albaqara(277):Surely,those,who believe and do good deeds,and observe Prayer and pay the Zakat,shall have their reward from their Lord,and no fear shall come on them,nor shall they grieve.
Fasting is the one of the worships which is obliged to the people,and it's the fourth one of the Islamic pillars,the person stops eating and drinking and sexual activities and bad words andlooking or listening unallowed things which is peohibited in the Islam,so the person is doing these things in sake of Allah:
يا أيّها الذين آمنوا كتب عليكم الصيام كما كتب على الّذين من قبلكم لعلكم تتقون (البقرة)
Verse in Albaqara(183):O ye who believe!fasting is prescribed for you,as it was prescribed for those before you,so that you may guard against evil.
The person can make fasting as a Sunnah not obliged one that according to his ability,he can fast two days in every week such Mondays and Thursdays,or he can make fasting one day after one day,it's Daud's(David)fasting,or he can make fasting three days in every month which is called the days of Bied,it is the 13,14 and the 15 of every month,and among the Sunnah fasting the day of Arafa where is the day the Pilgrimages are in the mount of Arafa,as well people can make fasting the day of Ashura which is the tenth day of the first month of Islamic months the Hijra months, where it's possible to add the day before it and the one after it,and among the fasting of the Sunnah the six days of the Shual it is the month comes after the end of Ramadan so person can make these six days as continual or during the month can fast any six days in it.
The fasting is the worship Allah promised to reward it's doer by Himself,and said:the fasting is for Me and I give the reward for the fasting one,so we should try our best to make fasting for the sake of Allah where we will gain a high ranks in rewards.
The Pilgrimage is the fifth pillar of the Islam,and it is depends to the ability of the person who afford it can do and go the Pilgrimage,those who have no ability for it is allowed and forgiven from them till they afford it,and the Pilgrimage has a certain time to go and perfom it:
الحج أشهرٌ معلوماتٌ فمن فرض فيهنَ الحج فلا رفث ولا فسوق ولا جدال فى الحج(البقرة)
Verse in Albaqara(197):The months of the Pilgrimage are well known;so whoever determines to perform the Pilgrimage in these months should remember that there is to be no foul talk,nor any transgression,nor any quarreling during the Pilgrimage.
The Pilgrimage is that worship which is obliged to whom can get the necessity needs for it,and it is only one time in the life of the person,if person go to the Pilgrimage more than one time it will be for him as Sunnah and will increase his receipt of the rewards,and person who already made his own Pilgrimage can make a Pilgrimage for his parents or someone else he likes who are dead or has no ability to go according to his health or his age…etc.
Every work may person do hoping from Allah his please,and he is doing in the sake of Allah,and that work is under the lawful things in Islamic religion then it will be a worship and Allah will reward him a good:
عن أبي ثعلبة الخشينيّ جرثوم بن ناشر رضي الله عنه عن رسول الله صلى الله عليه وسلّم قال:"إنّ الله تعالى فرض فرئض فلا تضيعوها،وحدّ حدودًا فلا تعتدوها،وحرّم أشياء فلا تنتهكوها،وسكت عن أشياء رحمة لكم غير نسيان،فلا تبحثوا عنها"
Hadith:Narrated from Abu Sa'laba may Allah bless him that the Messenger of Allah may peace and bless be upon him said:Allah the highiest put and obligated duties don't neglect it,and put zones don't break it,and prohibited things don't do it,and got silence from other things for your favour and mercy without forgetting so don't ask for.
Everyone among the creature of Allah do their obedience and glorify Allah,and they all worship to Allah by their own way:
تسبّح له السّماوات السّبع والأرض ومن فيهنّ وإن من شيءٍ إلا يسبّح بحمده ولكن لا تفقهون تسبيحهم إنّه كان حليًا غفورًا(الإسراء)
Verse in Al-esra(44):The seven heavens and the earth and those that are therein extol HIS glory; and there is not a thing but glorifies HIM with HIS praise; but you understand not their glorification. Verily, HE is Forbearing, Most Merciful.
The kinds of the worship is more in number and it's a big chance Allah gave us we should not miss to gain it's benefits and perfom it properly:
عن أبي مالك الحارث بن عاصم الأشعري رضي الله عنه قال رسول الله "الطهور شطر الإيمان ،والحمد لله تملأ الميزان،وسبحان الله والحمد لله تملآن-أو تملأ-ما بين السّماء والأرض،والصّلار نور ،والصّدقة برهان، والصّبر ضياء،والقرءان حجة لك أو عليك،كلّ النّاس يغدو فبائع نفسه،فمعتقها أو موبقها"رواه المسلم
Hadith:Narrated from Abi Malik Bin Asim Al-asha'ri may Allah bless him said:that the Messenger of Allah may peace and bless be upon him said:the pureness is half of the Faith,and praising to Allah fills the scales,glorifying of Allah and praising of Allah fills between the Earth and Heavens,and Prayers is light,and Alms is evidence, and Patience is brightness,and Quran is proof and evidence for you or to you(against you) all people rise early and go there is he who sells himself and who frees and puts in the save side.
The dealing with the lawful things and the awareness of the Sutan's deceives is among the worship:
ياأيّها النّاس كلوا ممّا في الأرض حلالا طيّبًا ولا تتّبعوا خطوات الشّيطان إنّه لكم عدوّ مبين(البقرة)
Verse in Albaqara(168):O ye men!eat of what is lawful and good in the earth;and follow not the footsteps of Satan,surely he is to you an open enemy.
The keeping of the other people's properties which given you as responsiblity or as a loans is among the worship,so you give it back to the owner by it's time:
قال رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَدِّ الأَمَانَةَ إِلَى مَنْ ائْتَمَنَكَ وَلا تَخُنْ مَنْ خَانَكَ‏(مسند أحمد)
Hadith:The Messenger of Allah may peace and bless be upon him said:give back the deposit to the owner who put his trust on you,and don't deceive who do deceive you.
All treatments and transaction which takes place between the people and how they deal with it comes under the worship according to the intention of the doer:
يا أيّها الّذين آمنوا إذا تداينتم بدين إلى أجل مسمّى فاكتبوه وليكتب بينكم كاتب بالعدل ولا يأب كاتب أن يكتب كما علّمه الله) البقرة(
Verse in Albaqara(282):O ye who believe!When you borrow one from another for a fixed period,then write it down.And let a scribe write it in your presence faithfully; and no scribe should refuse to write,because ALLAH has taught him.
يا أيّها الّذين ءامنوا لا تأكلوا أموالكم بينكم بالباطل إلا أن تكون تجارة عن تراضٍ منكم ولا تقتلوا أنفسكم إنّ الله كان بكم رحيمًا(النساء)
Verse in Annisa(29):O ye who believe! devour not your property among yourselves by unlawful means, except that you earn by trade with mutual consent.And kill not your people.Surely, ALLAH is Merciful towards you.
The fearings of Allah and His obedience is among the worship which person will gain from it a good reward from Allah:
فَاتَّقُوا اللَّهَ مَا اسْتَطَعْتُمْ وَاسْمَعُوا وَأَطِيعُوا وَأَنفِقُوا خَيْرا ًلأنفُسِكُمْ وَمَن يُوقَ شُحَّ نَفْسِهِ فَأُوْلَئِكَ هُمُ الْمُفْلِحُونَ(التغابن(
Verse in Ataqabun(16):So be mindful of your duty to ALLAH as best you can,and listen and obey,and spend in HIS cause,it will be good for yourselves.And whoso is rid of the covetousness of his own soul-it is they who shall succeed.
Those who fear Allah and do their worship hoping from Allah a good reward Allah gives them a good and a favour they were not expecting:
ومن يتّق الله يجعل له مخرجًا ويرززقه من حيث لا يحتسب ومن يتوكل على الله فهو حسبه(الطلاق)
Verse in Ad-dalaq(2-3):And he who fears ALLAH-HE will make for him a way out;And will provide for him from whence he expects not.And he who puts his trust in ALLAH-HE is sufficient for him.
The Unbelievers worship not to Allah they worship to the doles and their desires and they are followed by the Sutan's way and that is there worships:
ويعبدون من دون الله ما لم ينزّل به سلطاناً وما ليس لهم به علم وما للظالمين من نّصير (الحج)
Verse in Al-haj (71):And they worship instead of ALLAH that for which HE has sent down no authority,and that of which they have no knowledge.And for the wrongdoers there is no helper.
It is needed from every Believer to worship for Allah only,and every thing in his life make under the Islamic law and what Allah ordered,and makes thanks to Allah and glorify Him always,and he should make sure whatever he is doing wether it is allowed or not and seek refuge the Sutan and it's work from Allah,and try to let all his deeds to be what Allah please it,such that person keeps that good deeds is the one who will benefit in the both World and in the Hereafter and he is submitted to the Allah fully:
وروي عن النبي صلى الله عليه وسلم أنّه قال: الكيس من دان نفسه وعمل لما بعد الموت، والعاجز من أتّبع نفسه هواها وتمنّى على الله.
Hadith:Messenger of ALLAH may peace and bless be upon him said:the clever is the one who protects himself and work for the day after the death,and the lazy is the one who go behind his desires and hopes from Allah a good reward.
Those people who worship to Allah are those who having Islamic characteristics and they are understanding and getting why they are created for,and what is the purpose for their existence in this World,and they see how Allah makes the worship easy:
وَعِبَادُ الرَّحْمَنِ الَّذِينَ يَمْشُونَ عَلَى الأَرْضِ هَوْنًا وَإِذَا خَاطَبَهُمُ الْجَاهِلُونَ قَالُوا سَلَامًا  وَالَّذِينَ يَبِيتُونَ لِرَبِّهِمْ سُجَّدًا وَقِيَامًا  وَالَّذِينَ يَقُولُونَ رَبَّنَا اصْرِفْ عَنَّا عَذَابَ جَهَنَّمَ إِنَّ عَذَابَهَا كَانَ غَرَامًا(الفرقان)
Verse in Furqan(63-65):And the true servants of the Gracious God are those who walk on the earth humbly and when the ignorant address them,they avoid them gracefully by saying, `Peace !' And who spend the night in prostration and standing before their Lord,And who say,`Our Lord,avert from us the punishment of Hell;for the punishment thereof is a most vehement torment.
Among the worship is to think about this Universe you are living in it,and how it's build and different kinds of the creatures Allah brought in it,these are all signs which giving you and showing you the power of the Creator,and makes you obey and do His worship as he please:
ويتفكرون في خلق السّموات والأرض ربّنا ما خلقت هذا باطلاً سبحانك فقنا عذاب النّار(آل عمران)
Verse in Al emran(191):Those who ponder over the creation of the heavens and the earth; and say, `Our Lord, thou hast not created this universe in vain. Holy art Thou; save us then from the punishment of the Fire;
Allah glory to Him has promised to be with that person worship Him honestly and will protect him and will reward him in both the World and the Hereafter:
عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال إن الله تعالى ، قال": من عادى لي وليـًا فقد آذنته بالحرب ، وما تقرّب إليَّ عبدي بشيء أحبَّ إليَّ مما افترضته عليه ، وما يزال عبدي يتقرب إليَّ بالنوافل حتى أحبه ، فإذا أحببته كنتُ سمعه الذي يسمع به ، وبصره الذي يبصر به ، ويده التي يبطشُ بها ، ورجله التي يمشي بها ، وإن سألني لأعطينَّه ، وإن استعاذني لأعيذنه ، وما ترددت عن شيء أنا فاعله ترددي عن قبض نفس المؤمن ، يكره الموت وأنا أكره مساءته".
Hadith:Narrated from Abi Huriara may Allah bless him said:that the Messenger of Allah may peace and bless be upon him said:Allah the highiest said:who do enemity to my loved protected ones will get my fight,and didn't comes my servent more close to me more loved for me than what I made for him as a duty and obligatory,and my servent didn't stops to be near by doing Sunna(Sunna of the prophet),till I become the hearing he is hearing by it,and the sight he is seeing by it,and his hand he is using for taking things,and his leg which he walking by it,and if he asks Me I will give him,and if he refuge me I will accept it,and I don't hesitates doing anything than I do by taking the soul of the believer,he hates the death and I hate whatever he don't pleases.
Among the worship is that you like all people to be the safeside and hope for them a good and pleasure in the same time you try to call them to the good deeds and tell them to worship Allah alone in a correct way,and your way of calling must be always in a smooth and good gentle way,that will be accepted:
ادْعُ إِلَى سَبِيلِ رَبِّكَ بِالْحِكْمَةِ وَالْمَوْعِظَةِ الْحَسَنَةِ وَجَادِلْهُمْ بِالَّتِي هِيَ أَحْسَنُ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَنْ ضَلَّ عَنْ سَبِيلِهِ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ (النحل)
Verse in Annahal(125):Call unto the way of thy Lord with wisdom and goodly exhortation and argue with them in a way that is best. Surely,thy Lord knows best who has strayed from HIS way;and HE also knows those who are rightly guided.
To do all what is on you as duty in this religion and obedience of the orders of the Allah and obeying those who are in ruling including the Islamic scholars,these are all the worships which is needed Believer to care it:
يا أيّها الّذين ءامنوا أطيعوا الله وأطيعوا الرّسول وأُولى الأمر منكم(النسّاء)
Verse in Annisa(59):O ye who believe! obey ALLAH,and obey His Messenger and those who are in authority among you.
Those who guide themselves to the right path of the Allah and do their worship good Allah will give them a good reward and will protect them,and will let them live in a happy and pleasur life:
أَلا إِنَّ أَوْلِيَاءَ اللَّهِ لا خَوْفٌ عَلَيْهِمْ وَلا هُمْ يَحْزَنُونَ  الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ(يونس(
Verse in Younas(62-63):Behold! the friends of ALLAH shall certainly have no fear nor shall they grieve-Those who believe and were ever righteous –
The worship is that we are created for it,we are here for only to worship Allah, because it is the cause we are created for,and our existence in this worship is worhful only when we do perfectly what we are created for and it is to worship Allah:

Cibaadada ninkii xoojiyee camalfalkeed raacaaya
Ciiddan intuu ku sii baaqi yahay waa casiis mudane
Cimriguna markuu go'o Jannuu cidhifsanaayaaye
Cidda Eebbe qudha ka cabsataa way cuddoontahaye
Kalsoonidu inay camiri waa caadla'aan sugane
Ciddi wax le'eg iyo cad weeyn caadil baa qoraye
Ninna Calafkii inaanu celin karayn waa caddaan sugane
Nafta ciirsataa Allaha way cadho go'aysaaye
Casumaad ninkii isu fidshee cabbaya khayraadka
Cawadii timaadaba eega camalkiisa
Cisho iyo ayaan caadilkii Janno ka dhawraaya
Ceesh xalaala inuu quuto oo caafimaad helayo
Cindigiisa wuxu ka helo ama calmasho taaggeedda
Cilmigay diintu qabto  iyo sharciga cayntiisa
Caado inuu ka yeeshaa caqligu siiyaaye
Cuqdad iyo colaad iyo weji cabuusnaanta
Cilaaqoba ma ay laha oo isuma cayntaane
Ciil iyo xumaan isma arkaan wax la collaystaaye
Cabashiyo canaan midnaba iskuma ciilkaambiyo'e
Cuqdadli'ida waxawgu wacan waa cibaadada'e
Cadhali'ida waxawgu wacan waa cabsida Eebbaha'e
Codka hadalka Ciirsiga indhaha Cagaha socodkooda
Caqligiyo qalbiga iyo dhamaan wixii cindiga taabaaya
Camalkana meeleeya ee caynka u adkeeya
Caadilkood hadday magansadaan caafimaad hele'e
Cisi iyo wanaag bay ku cuni labada daaroode

Saeed Ibrahim Hussein
As/w/w

Waxa Alle subxaana watacaalaa,Addoomadiisa ugu deeqay in haddii ay baryaan oo duco weydiistaan,uu ka aqbalo oo siiyo ducadaas,waxa ducada Addoonku Illaahiis ka dalbado ay noqotaa saddex midkood:in Alle markiiba siiyo ducadii uu dalbaday Addoonkiisu iyo in Alle kaga badbaadiyo Addoonkaa dhib ama masiibo ku dhici lahayd oo ku soo fool lahayd,ama ducadaa dib ayaa loogu dhigaa oo mar danbe ayaa la siiyaa:

وقال ربّكم أدعوني استجب لكم(غافر)
Aayadda:waxa Rabbigiin yidhi i weydiista duco waa idinka ajiibayaa,oo waan idinka aqbalayaaye.
Waxa Alle siiyey Addoomadiisa deeq aan dhamaanayn oo ah in ay weydiisstaan duco mar kasta,Allena waa ka aqbalayaa oo ka ajiibayaa ducadaas ay weydiisteen:

وإذا سألك عبادي عنّي فإنّي قريب أجيب دعوة الدّاع إذا دعان فليستجيبوا لي وليؤمنوا بي لعلهم يرشدون(البقرة)
Aayadda:haddii ay Addoomadaydu i kaa weydiiyaan waxa Aan ahay mid u dhow,oo aqbala ducada qofka ducaysanaya hadduu i weydiisto,ha iga dalbeen ducadooda oo ha i rumeeyeen waxa la arkaa in ay hanuunaane.

Waxa lagu ducaysto waxa ka mid ah magacyada Alle ee 99 ka ah,oo inta la akhriyo ayaa la dalbadaa waxa aad Alle ka doonaysid in uu ku siiyo:
ولله الأسماء الحسنى فادعوه بها(الأعراف)
Aayadda:Alle waxa u sugnaaday oo uu leeyahay Magacyada wanaagsan,ee Asmaa'ul xusnaa ee ku ducaysta.
Illaahay waa ka qofka dhibaataysan marka uu Alle baryo ka fayda dhibta,ee ka aqbala ducada Addoonkiisa dhibaataysan,cid kale ha baryin ee Alle bari wuu kaa aqbalaya'e:

أمّن يجيب المضطرّ إذا دعاهُ ويكشف السّوء ويجعلكم خلفاء الأرض ءإلـه مع الله قليلا ما يذكّرون(النمل)
Aayadda:ayaa ajiiba oo ka aqbala ducada ka dhibaataysan marka uu ducaysto,oo ka fayda dhibta oo ka dhiga kuwa dhulka maamulkiisa leh,ma waxa jira Illaah kale oo aan Alle ahayn oo Alle weheliya,inyar ayaa waana qaadanaysa.

Alle Isagaa korreeyee,qofkii duco weydiista oo denbi dhaaf weydiista wuu aqbalaa:
ربّنا فاغفر لنا ذنوبنا وكفر عنّا سيآتنا وتوفنا مع الأبرار ربّنا وءاتنا ما وعدتّنا على رسلك ولا تخزنا يوم القيامة إنّك لا تخلف الميعاد فاستجاب لهم ربّهم إنّي لا أضيع عمل عامل منكم من ذكر أو أنثى(العمران)
Aayadda:Rabbigayow dunuubtayada dhaaf oo xumahayaga qari oo dabool,oo nala oofso kuwa wanaagsan ee abraarta ah,Rabbigayow na sii waxa Aad noo ballan qaaday ee Rusushaada u sheegtay,oo ha na hoojin maalinta Qiyaamaha Adigu ma jebisid ballanta'e,Rabbigood waa ka ajiibay oo waxa uu yidhi:Anigu dayici maayo camalka midkiinna ama lab ha ahaado ama dheddige.
Sidaas waxa laga rabaa in Addoon kasti uu badiyo ducada uu Alle weydiisanayo,oo aanu ka daalin marnaba.
Quraanka kariimka ahi waxa uu inoo sheegay in Anbiyo badani ay Alle ducooyin kala geddisan weydiisteen,oo Alle mid kasta ka aqbalay oo siiyey dalabkiisii:

Nebi Aadan calayhi salaam iyo ducadiisii:
فتلقى ءادم من ربّه كلمات فتاب عليه إنّه هو التّواب الرّحيم(البقرة)
Aayadda:waxa uu Aadan u gudbiyey oo kula kulmay Rabbigii denbi dhaaf dalbasho, ka dib Alle waa u denbi dhaafay,oo Alle waa denbi dhaafe Raxiim ah.

Nebi Nuux calayhi salaam iyo ducadiisii uu Alle weydiistey:
ونوحًا إذ نادى من قبل فاستجبنا له فنجّيناه وأهله من الكرب العظيم ونصرناه من القوم الّذين كذبوا بأياتنا إنّهم كانوا قوم سوءٍ فأغرقناهم أجمعين(الأنبياء)
Aayadda:Nuux markuu mar horreysey u yeedhay ee ducaystay Waannu ka ajiibnay, oo isaga iyo Ehelkiisaba Waxannu ka badbaadinnay dhibtii weyneyd,oo waxa Aannu uga gargaarnay Qowmkii beeniyey Aayadahayaga,waxa ay ahaayeen Qowm xun oo dhamaantood Waannu qarraqnay.
Nebi Ayuub calayhi salaam iyo ducadiisii:
Nebi Ayuub waxa uu xanuunsanayey muddo ah 17 sannadood dabadeed wuu ducaystay,oo Alle ayuu weydiistay in uu ka dulqaado xanuunka oo begsiiyo:

وأيوب إذ نادى ربّه أنّي مّسني الضّرّ وأنت أرحم الرّاحمين فاستجبنا له فكشفنا ما به من ضرّ وءاتيناه أهله ومثلهم معهم رحمة من عندنا وذكرى للعابدين(الأنبياء)
Aayadda:Ayuub markii uu Rabbigiis u dhawaaqay(isaga oo ducaysanaya):waxa i helay dhib(xanuun) Adiga ayaana ah ka ugu naxariis badan cid naxariisata,ka dib Ayaannu ka ajiibnay oo ka dulqaadnay dhibtii uu ku sugnaa,oo siinnay Ehelkiisii iyo intii la jirtayba raxmaddayada,hanuun iyo waano qaadashona waxay u tahay kuwa Alle caabudaya.

Nebi Yuunis calayhi salaam iyo ducadiisii:
Nebi Yuunis oo magaca kale ee loo yaqaannaa yahay Da'nuun ama Saaxibul xuut, ayaa inta uu cadhooday waxa uu raacay Doonni,dabadeed waxa iyadoo doontii ay badda dhexe marayso laga baqay culayskii dadka in doontu degto,markaa waa in culayska laga dhimo oo dadka saran qaar laga daadiyo doonta,ka dib waa loo qori tuuray waxay qori tuurkii ku dhacay Nebi Yuunis ilaa saddex goor,ka dib waxa lagu tuuray baddii waxa laqay Nibiri(Xuud),ka dib Nebi Yuunis waxa uu ku hoos ducaystey calooshii xuudka markaas ayaa Alle ka aqbalay,oo badbaadiyey:

وذا النّون إذ ذهب مغاضبًا فظنّ أن لن نقدر عليه فنادى في الظّلمات أن لا إلـه إلا أنت سبحانك إنّي كنت من الظالمين فاستجنا له ونجيناه من الغم وكذالك ننجي المؤمنين(الأنبياء)
Aayadda:Da'nuun waqtigii uu tegey isaga oo cadhaysan oo u maleeyey in Aannaan awoodin oo uu naga baxsan karo,waxa uu ka dhawaaqay mugdi hoostii:Adiga mooyee Illaah kale ma jiro Adiga ayaa nasahan Allow waxa aan ahaa mid ka mid ah daallimiinta,markaas Ayaannu ka ajiibnay oo ka badbaadinney dhibtii,oo sidaas Ayaannu u badbaadinnaa Muuniniinta.

Nebi Ibraahim calayhi salaam iyo ducadiisii:
Nebi Ibraahim waxa uu yimi Maka oo waqtigaa aan dhir iyo doog lahayn,ka dib waxa uu Alle ka dalbay in uu dhulka u barwaaqeeyo oo dadku ku soo bataan:

ربّنا إنّي أسكنت من ذرّيتي بوادٍ غير ذي زرع عند بيتك المحرم ربّنا ليقيموا الصّلاة فاجعل أفئدة من النّاس تهوي إليهم وارزقهم من الثمرات لعلهم يشكرون(إبراهيم)
Aayadda:Rabbigayow waxa aan dejiyey durriyadaydii waadi aan sarac iyo doog lahayn ee beeytkaaga(Maka)muxaramka ah,Rabbiyow si ay salaadda u oogaan ka yeel meel kooxo dad ahi yimaaddaan,oo u soo xiisoodaan oo ku irsaaq midho waxa la arkaa in ay shukri naqaane.
Nebi Ibraahin waxa uu Alle ka baryayaa in uu siiyo oo u hibeeo Ubad wanaagsan:

ربّ هب لي من الصّالحين فبشرناه بغلام حليم(الصّافات)
Aayadda:Rabbiyow ii hibee,oo i sii saalixiinta wanwanaagsan mid ka mid ah, markaas ayaannu ugu bushaarayney wiil dulqaad badan.
Nebi Yuusuf calayhi salaam iyo ducadiisii:
ربّ قد ءاتيتني من الملك وعلّمتني من تأويل الأحاديث فاطر السّماوات والأرض أنت ولييّ في الدّنيا والأخرة توفني مسلمًا وألحقني بالصّالحين(يوسف)
Aayadda:Rabbiyow xaqiiqadii waxa aad i siisay mulki oo waxa aad i bartay sida loo awilo ee loo fasiro riyooyinka,ka abuuray Samooyinka iyo Arladow Adiga ayaa ah weligayga ila jira Adduunka iyo Aakhiroba ee i oofso aniga oo Muslin ah,oo i haleeshii kuwa saalixiinta ah.

Nebi Daa'uud calayhi salaam iyo ducadiisii:
وظنّ داود أنّما فتنّاه فاستغفر ربّه وخرّ راكعًا وأناب فغفرنا له ذالك وإنّ له عندنا لزلفى وحسن ماءب(ص)
Aayadda:waxa uu u maleeyey Daa'uud in Aannu fidnaynay,markaas ayuu denbi dhaaf dalbaday oo Alle isagoo khushuucsan u rukuucay oo soo noqday,markaas Ayaannu u denbi dhaafnay oo isagu waa mid xaggayaga ka leh dhowaansho,iyo meel wanaagsan oo uu u soo noqon doono.

Nebi Sulaymaan calayhi salaam iyo ducadiisii:
قال ربّ اغفر لى وهب لي ملكًا لا ينبغي لأحد من بعدي إنّك أنت الوهاب فسخّرنا له الرّيح تجري بأمره رخاءً حيث أصاب والشيّاطين كلّ بنّاءٍ وغواص وءاخرين مقرنين في الأصفادهذا عطائنا فامنن أو أمسك بغير حساب وإنّ له عندنا لزلفى وحسن مأءب(ص)
Aayadda:waxa uu(Nebi Sulayman)yidhi:Rabbiyow ii denbi dhaaf oo ii hibee, o i sii mulki Aannad siinnin cid iga danbaysa Adiga ayaa ah Wahaab oo wax hibeeya'e, markaas Ayaannu u sakhirnay Dabaysha oo ku soconaysa amarkiisa,oo uu meeshuu doono dhib yari ugu diri karayo iyo Shayaadiinta oo mid kasta oo quusidda badiya iyo dhismaha waa loo sakhiray iyo kuwo kale oo silsilado ku xidhan,taasi waa deeqdayada sii ama u diid ciddii aad doonto xisaab la'aan,oo agtayada waa mid la soo dhoweeyey oo noo dhow,oo ay wanaagsanaatay meesha uu u noqon doonaa.
Nebi Sulaymaan calayhi salaam iyo ducadiisii kale:

ربّ أوزعني أن أشكر نعمتي الّتي أنعمت عليّ وعلى والديّ وأن أعمل صالحّا ترضاه وأدخلني برحمتك في عبادك الصّالحين(النمل)
Aayadda:Rabbiyow igu kaalmee in aan nicmadaada aad igu nimcaysay ku  shukri naqo iyo ta Aad waalidkayga siisay,oo igu taageer in aan camal wanaagsan oo aad ka raalli tahay sameeyo,oo raxmaddaada igaga dhig mid ka mid ah Addoomadaada saalixiinta ah.
Nebi Sekeriye calayhi salaam iyo ducadiisii:
Nebi Sekeriye waxa uu gaadhay da' isagoo aan wax carruur ah dhalin,ka dib ayuu Alle ka dalbay oo weydiistay in uu siiyo ubad:

وزكريا إذ نادى ربّه ربّ لا تذرني فردًا وأنت خير الوارثين فاستجبنا له ووهبنا له يحيى وأصلحنا له زوجه إنّهم كانوا يسارعون في الخيرات ويدعوننا رغبًا ورهبًا وكانوا لنا خاشعين(الأنبياء)
Aayadda:Sekeriye waqti uu u dhawaaqay Rabbigii:Rabbigayow ha iga dhigin goblan,Adiga ayaa u khayr badan cid wax dhaxasha'e,ka dib Waannu ka ajiibney oo waxa Aannu u hibeynay Yaxye,oo waxa Aannu u islaaxinnay xaaskiisii oo ka dhignay mid wax dhali karta,waxa ay ahaayeen kuwo u degdega khayraadka oo na xusa oo na caabuda doonistooda iyo cabsi darteedba,oo waxa ay ahaayeen kuwo noo khushuuca.
Nebi Muuse calayhi salaam iyo ducadiisii:

قال ربّ اشرح لي صدري ويسر لي أمري واحلل عقدة من لساني يفقهوا قولي واجعل لي وزيرًا من أهلي هارون أخي أشدد به أزري وأشركه في أمري كي نسبّحك كثيرًا ونذكرك كثيرًا إنّك كنت بنا بصيرًا قال قد أوتيت سؤلك يا موسى(طه)
Aayadda:(Nebi Muuse)waxa uu yidhi:Rabbiyow ii fur oo ii fidi laabta iyo sadriga,oo ii sahal arrinkayga oo carrabkaayga guntinta ka fur si loo fahmo hadalkayga,oo Ehelkayga wasiir iiga samee oo walaalkay Haaruun ka dhig oo cududayda ku adkee, oo amarka ila wadaaji si aannu in fara badan kuugu tasbiixsanno oo kuu xusno in badan Allow Adigu waad na aragtaaye,Alle ayaa ku yidhi:xaqiiqdii waa lagu siiyey waxaad dalbatay Muusow.
Nebi Ciise calayhi salaam iyo ducadiisii:

قال عيسى ابن مريم اللهمّ أنزل علينا مائدة من السّماء تكون لنا عيدًا لأولنا وءاخرنا وءاية منك وارزقنا وأنت خير الرّازقين قال الله إنّي منزّلها عليكم فمن يكفر بعد منكم فإنّي أعذبه عذابًا لا أعذبه أحدًا من العالمين(المائدة)
Aayadda:Ciise Ibnu Maryam ayaa yidhi:Allahayow nooga soo deji Samada xeedho noo noqota ciid kuwayagii hore iyo kuwayaga danbeba,oo noo noqota Aayad xaggaaga ka sugnaatay oo nagu irsaaq Adiga ayaa ugu khayr badan cid wax arsaaqda. Alle waxa uu yidhi:waan idiin soo dejinayaa ciddii gaalowda arrinkaa ka dib,ee idinka mid ah waxa aan cadaabayaa cadaab aanan cadaabin qof caalamiinta ka mid ah.

Waxa aynu soo qaadanay dhawr ka mid ah Anbiyada Alle oo duco weydiistey Alle,oo Alle ka aqbalay ducadoodii siiyeyna wixii ay dalbadeen,Nebi Maxamed nabadgelyo iyo naxariisi korkiisa ha ahaatee,isagu ducadiisa waxa uu u dib dhigtay maalinta adag ee Qiyaamaha,oo uu Alla weydiisan doono in uu u shafeeco qaado ummaddiisa taas oo Alle ka aqbali doono,Alle ha innaga dhigo kuwa shafeecada Rasuulka hela Aamin.

قال رسول الله صلى الله عليه وسلّم:" لكل نبي دعوة مستجابة, فتعجل كل نبي دعوته, واني اختبأت دعوتي شفاعة لأمتي, وهي نائلة من مات منهم لا يشرك بالله شيئا".
Xadiiska:Rasuulka Alle,nabadgelyo iyo naxariisi korkiisa ha ahaatee,waxa uu yidhi: Nebi kasta ducadiisu waa mustajaabo oo waa la aqbalaa,Nebi kastina ducadiisii Alle wuu weydiistay oo waa la degdegay,aniguna waxa aan u qariyey ducadaydii si aan Ummaddayda ugu shafeeco,waxana helaya qof kasta oo dhinta isaga oo Alle aan waxba ugu shariig yeelaynin.

Waxa mudan oo fiican in qofku aanu ducaysan oo keliya marka ay dhibi ku timaaddo, ee uu mar kasta ducayso waqti nimco iyo waqti kaleba:

قال رسول الله صلى الله عليه وسلّم:"من سرّه أن يستجيب الله تعالى له عند الشدائد فليكثر الدّعاء في الرخاء"
Xadiiska:Rasuulka Alle,nabadgelyo iyo naxariisi korkiisa ha ahaatee,waxa uu yidhi: qofka doonaya ee jecel in Alle ducadsa ajiibo oo ka aqbalo marka dhibtu jirto ha badiyo ducada intuu nimcada iyo barwaaqada ku jiro.
Saddex qof ducadooda lama celiyo ee waa la aqbalaa,oo Alle wuu siiyaa oo waa:
Iimaamka ama Suldaanka caadilka ah,iyo qofka la dulmiyey ee madluumka ah,iyo qofka sooman marka uu afurayo.

Ducooyinka ugu aqbalidda badani waa kuwa saqda dhexe la ducaysto,iyo kuwa salaadaha faralka ah marka la dhamaysto la ducaysto:

عن أبي أمامة قال:قيل يا رسول الله أيّ الدّعاء أسمع؟ قال:"جوف الّيل الأخر ودبر الصّلاة المكتوبة"
Xadiiska:Abi Umaama ayaa yidhi:waxa la yidhi Rasuul Allow ducadee ayaa loogu aqbali ogyahay?,waxa uu yidhi Rasuulku ducada saqda(badhtanka) dhexe,ee habeenkii,iyo salaadaha waajibka ah ee faralka ah dabadooda.

Sidoo kale ducooyinka aadka u qiimaha badan ee hore loo aqbalo waxa ka mid ah, ducada aad qof kaa maqan u ducayso ama ha fogaado,ama ha dhowaadee:

عن أبي داود والترمدي:أنّ النّبي صلى الله عليه وسلّم قال:"أسرع الدّعاء إجابة دعوة غائب لغائب"
Xadiiska:waxa Abu Daa'uud iyo Tarmidi laga weriyey in Nebigu nabadgelyo iyo naxariisi korkiisa ha ahaatee uu yidhi:ducada loogu hor aqbali ogyahay waa ta laba kala maqani isu duceeyaan.

Walaalaha Muslimiintu way isu duceeyaan iyagoo kala maqan iyo iyagoo isla joogaba,sidoo kale walaalihii Muslimiinta ahaa ee ka horreeyey way u duceeyaan,oo waxa ay Alle u weydiiyaan in uu denbi dhaaf iyo raxmaddiisa siiyo:

والّذين جاءوا من بعدهم يقولون ربّنا أغفر لنا ولإخواننا الّذين سبقونا بالإيمان ولا تجعل في قلوبنا غلا  للّذين ءامنوا ربّنا إنّك رووف رّحيم(الحشر)
Aayadda:kuwii ka dambeeyey ee gadaashooda yimi ayaa odhanaya:Rabbigayow noo denbi dhaaf annaga iyo walaalahaygii nooga horreeyey iimaanka,oo ha ka yeelin qalbiyadayada kuwo ka xidhan,oo ka maqan kuwa Alle iyo Nebigiisa rumeeyey, Rabbigayow Adigu waxa aad tahay mid Ra'uuf ah,oo naxariis badan.
Markasta Illaahay weydiiso khayr iyo in xalaashiisa uu kaaga dhigo mid aad kaga kaaftoonto xaaraanta oo dhan,oo cid aan Alle ahayn waxba ha ka sugin:

اللهمّ أكفني بحلالك عن حرامك،وأغنني بفضلك عمن سواك.

Ducada:Allow xalaashaada igaga kaafi xaaraanta oo fadligaaga igaga dhig  qani ka maarma dadka kaloo dhan adiga mooyee.

Qofka Muslinka ahi waa in uu Alle weydiistaa khayr iyo wanaag If iyo Aakhiroba ah:
ومنهم من يقول ربّنا ءاتنا في الدّنيا حسنة وفي الأخرة حسنة وقنا عذاب النّار(البقرة)
Aayadda:waxa dadka ka mid ah mid odhanaya:Rabbigayow na sii Adduunka iyo Aakhiroba xasano iyo wanaag oo naga ilaali Cadaabka Naarta.

Waxa qofku Alle ugu dhow yahay marka uu salaadda ku jiro ee uu sujuudsan yahay, haddaba waa in uu waqtigaa qaaliga ah ducada badsadaa oo Alle baryaa,waxa aynu wada ognahay in salaadda marka aad gudanayso aad Eebbe hor joogto,oo keligii ku xidhan tahay oo la munaajoonaysid,waxa loo baahan yahay in aad khushuuc iyo iimaan buuxa la timaaddid,marka aad salaadda dhamaysatona duco naftaada ah iyo dadka Muslimiinta oo dhan ah aad Alle weydiisato oo ka barido,insha Alle waa la aqbalayaaye.
Waa in qofka Muslinka ahi talosaarto Allihii,oo isagu dadaal iyo hawlgal uu la yimaaddaa:
خذ الأسباب وتوكل على الله.

Cibaarada:Sababta la kaalay,oo Alle talada u daa oo talosaaro.
Waana in qof walba oo Muslin ahi ogaadaa in wax loo qoray mooyee aan wax kale ku dhacayn oo helayn,lana kulmaynin:
قل لن يصيبنا إلا ما كتب الله لنا هو مولانا وعلى الله فليتكل المؤمنون(التّوبة)

Aayadda:dheh(Nebi Allow)nama helayso oo nagu dhici mayso wax Alle noo qoray mooyee wax kale,Isaga ayaa mawlahayaga ah oo nala jira ee Muuminiintu Alle ha talasaarteen oo ha tawakaleen.
Alle Isaga ayaa korreeyee,Isaga oo sifaynaya Muuminiinta dhabta ah ayuu yidhi:
إنّما المؤمنون الّذين إذا ذكر الله وجلت قلوبهم وإذا تليت عليم ءاياته زادته إيمانًا وعلى ربّهم يتوكلون الّذين يقيمون الصّلاة وممّا رزقناهم ينفقون أولئك هم المؤمنون حقًّا لهم درجات عند ربّهم ومغفرة ورزق كريم (الأنفال)

Aayadda:Muuminiintu waa kuwa haddii Alle la sheego ee la soo qaado magaciisa ay qalbiyadoodu khushuucaan,oo haddii la akhriyo Aayadahiisa ay u siyaadiso iimaan, oo waa kuwa Rabbigood talasaarta waana kuwa ooga salaadda ee bixiya waxa Aannu ku arsaaqnay,kuwaasi waa Muuminiinta xaqa ah ee dhabta ah waxa ay Rabbigood agtiisa ku leeyihiin derejooyin iyo denbi dhaaf iyo risqi wanaagsan.
Rasuulka Alle sallallaahu calayhi wasalam,talasaarashada Eebbe ayuu sifeeyey:
قال رسول الله صلى الله عليه وسلّم:"لو أنّكم توكلون على الله حقّ توكله،لرزقكم كما يرزق الطّير،تغدو خماصًا، وتعود بطانًا"
Xadiiska:Rasuulka Alle,nabadgelyo iyo naxariisi korkiisa ha ahaatee,waxa uu yidhi: haddii aad Alle u talasaarataan si sax ah oo dhab ah waxa uu idiin arsaaqayaa sida uu shimbiraha u irsaaqo(Aroortii)way dareeraan iyagoo calooshu madhan tahay oo gaajoonaya,oo waxa ay soo noqdaan iyada oo calooshu buuxdo oo dheregsan.
Illaahay waxa uu inoo sheegay laba sifo oo haddii ay Muuminiintu ku sifoobaan ay helayaan irsaaqad aanay filanaynin iyo in Alle kafaale qaadanayo,waa cabsida iyo talosaarashada Alle:
ومن يتق الله يجعل له مخرجا  وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ وَمَن يَتَوَكَّلْ عَلَى اللَّهِ فَهُوَ حَسْبُهُ(الطلاق)
Aayadda:Qofka Alle ka baqa ee ka cabsada waxa Alle u furaa dariiqyada,oo waxa uu ka irsaaqaa meelo aanu ka flaynin,kii Alla talosaartana Alle Isagaa ku filan oo kafaalo qaadanayo.
Ducada Eebbe weydii
Dadaalkana irmaanee
Dalbo kheyrka idilkii
Deriskaaga qayb sii
Dadka horumarkiisiyo
Dalku inuu nabdoonaan
Daacadnimo ku hawlgalo
Dastuur lagu dhaqaajiyo
Dulmi laga fogaadoba
Daayinkaa u tuugoo
Ducadu yaanay gaabinin
Dawo inay timaadoo
Dadku wada samaadoo
Diintu dhaqn ahaatoo
Daruuruhu curtaanoo
Duunyadu samaatoo
Doogga ay helaanoo
Durdur caanohoodiyo
Duxda subaggu badatoo
Diiftana la reeboo
Dugsiyada waxbarashadu
Dug kastaba ahaadaan
Daalacashadu badatoo
La durduurto cilmigii
Ducada inoogu dara'oo
Dunidaa cajiibka ah
Daymo feker la raacshoo
Daayin uun la tuugoo
Daarna laga diyaarsado
Danbaysada Aakhiro
Duco aan dhamaanayn
Dadaalkuna halkiisii
Debec waxad helaysaa
Danta aad jamanaysee
Dalbo oo haddana dalab
Daal yaanu kuu iman
Docdiisaa nin laga yidhi
Dersi Rasuulka sheegaya
Ducadiyo ku salligii
Dayac kay ku dhaaftaa
Deeqsinimo ka dheeroo
Dullinimuu ku caanbaxay
Digtoonaanta maaloo
Dareenkaaga noolee
Degdeg hawsha mudaniyo
Dibu dhigga middii leba
Deji hawleheedoo
Debecsani u fuliyoo
Ducaysoo talada sii
Daayin Eebbahaagoo
Durdurrada wanaagiyo
Dahabkaa ku noolow
Ducadu waa ma dhaafaan
Ducadu waa ma dhaafaan
Ducadu waa ma dhaafaan.
Alle ha innaga dhigo kuwii talosaarta Isaga keliya,ducooyinkeennana ha ka yeelo kuwo la ajiibo oo la aqbalo.

Saeed Ibrahim Hussein

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